LEADER 01226nam--2200385---450- 001 990002174060203316 005 20091127085129.0 035 $a000217406 035 $aUSA01000217406 035 $a(ALEPH)000217406USA01 035 $a000217406 100 $a20041115d1968----km-y0itay0103----ba 101 0 $aita 102 $aIT 105 $a||||||||001yy 200 1 $aCome uscire dal Viet Nam$euna soluzione realistica del pił grave problema del nostro tempo$fJohn Kenneth Galbrait$g[traduzione di Sandro Sarti] 210 $aTorino$cEinaudi$d1968 215 $a53 p.$d22 cm 225 2 $aSaggi$v420 410 0$12001$aSaggi$v420 454 1$12001$aHow to get out of Vietnam$937890 461 1$1001-------$12001 606 0 $aVietnam$xGuerra$y1961-1975 676 $a959.7 700 1$aGALBRAITH,$bJohn Kenneth$033228 702 1$aSARTI,$bSandro 801 0$aIT$bsalbc$gISBD 912 $a990002174060203316 951 $aXXX.A. Coll. 18/ 49 (Coll. B 420)$b10267 G.$cXXX.A. Coll. 18/ 49 (Coll. B)$d00122842 959 $aBK 969 $aGIU 979 $aSIAV3$b10$c20041115$lUSA01$h1636 979 $aRSIAV2$b90$c20091127$lUSA01$h0851 996 $aHow to get out of Vietnam$937890 997 $aUNISA LEADER 04564nam 22006372 450 001 9910788930503321 005 20170707034006.0 010 $a1-78138-830-X 010 $a1-84631-997-8 035 $a(CKB)3710000000056852 035 $a(EBL)1481063 035 $a(OCoLC)863822189 035 $a(SSID)ssj0001180573 035 $a(PQKBManifestationID)11976405 035 $a(PQKBTitleCode)TC0001180573 035 $a(PQKBWorkID)11138298 035 $a(PQKB)10313922 035 $a(StDuBDS)EDZ0000174514 035 $a(MiAaPQ)EBC1481063 035 $a(UkCbUP)CR9781781388303 035 $a(Au-PeEL)EBL1481063 035 $a(CaPaEBR)ebr10785788 035 $a(CaONFJC)MIL878175 035 $a(EXLCZ)993710000000056852 100 $a20170307d2013|||| uy| 0 101 0 $aeng 135 $aur||||||||||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 10$aSacred modernity $enature, environment, and the postcolonial geographies of Sri Lankan nationhood /$fTariq Jazeel$b[electronic resource] 210 1$aLiverpool :$cLiverpool University Press,$d2013. 215 $a1 online resource (xii, 191 pages) $cdigital, PDF file(s) 225 1 $aPostcolonialism across the disciplines ;$v12 300 $aTitle from publisher's bibliographic system (viewed on 07 Jul 2017). 311 $a1-84631-886-6 320 $aIncludes bibliographical references and index. 327 $aIntroduction -- Sacred modernity : nature, religion, and the politics of aesthetics -- Part I. Ruhuna (Yala) National Park. Landscape, nature, nationhood : a historical geography of Ruhuna (Yala) National Park -- Inscription and experience : the politics and aesthetics of nature tourism -- Political geographies : promoting, contesting, and purifying nature -- Part II. Tropical modern architecture. Built space, environment, modernism : (re)reading 'tropical modern' architecture -- Architecting one-ness : fluid spaces/sacred modernity -- Over-determinations : architecture, text, politics -- Conclusion : Sri Lankan nature as problem space. 330 $aSacred Modernity argues how everyday non-secular experiences of the natural world in Sri Lanka perpetuate ethno-religious identitarian narratives. It demonstrates the relationships between spaces of nature and environment and an ongoing aesthetic and spatial constitution of power and the political in which Theravada Buddhism is centrally implicated. To do this, the book works consecutively through two in-depth case studies, both of which are prominent sites through which Sri Lankan nature and environment are commodified: first, the country's most famous national park, Ruhuna (Yala), and second, its post-1950s modernist environmental architecture, 'tropical modernism'. By engaging these sites, the book reveals how commonplace historical understandings as well as commonplace material negotiations of the seductions of Sri Lankan nature are never far from the continued production of a post-independent national identity marked ethnically as Sinhalese and religiously as Buddhist. In the Sri Lankan context this minoritizes Tamil, Muslim and Christian non-Sinhala difference in the nation-state's natural, environmental and historical order of things.To make this argument, the book writes against the grain of Eurocentric social scientific understandings of the concepts 'nature' and 'religion'. It argues that these concepts and their implicit binary mobilizations of nature/culture and the sacred/secular respectively, struggle to make visible the pervasive ways that Buddhism - thought instead as a 'structure of feeling' or aesthetics - simultaneously naturalizes and ethnicizes the fabric of the national in contemporary Sri Lanka.Sacred Modernity shows the care and postcolonial methodological sensitivity required to understand how 'nature' and 'religion' might be thought through non-EuroAmerican field contexts, especially those in South Asia. 410 0$aPostcolonialism across the disciplines ;$v12. 606 $aNationalism$zSri Lanka 606 $aNature and civilization$zSri Lanka 606 $aNature$xSocial aspects$zSri Lanka 607 $aSri Lanka 607 $aSri Lanka$2gnd 615 0$aNationalism 615 0$aNature and civilization 615 0$aNature$xSocial aspects 676 $a320.54095493 700 $aJazeel$b Tariq$01473039 801 0$bUkCbUP 801 1$bUkCbUP 906 $aBOOK 912 $a9910788930503321 996 $aSacred modernity$93686075 997 $aUNINA