LEADER 04266nam 2200793 450 001 9910788829603321 005 20230807211008.0 010 $a3-11-034803-9 010 $a3-11-038464-7 024 7 $a10.1515/9783110348033 035 $a(CKB)3360000000515178 035 $a(EBL)1563399 035 $a(SSID)ssj0001433324 035 $a(PQKBManifestationID)11791197 035 $a(PQKBTitleCode)TC0001433324 035 $a(PQKBWorkID)11414078 035 $a(PQKB)11144639 035 $a(MiAaPQ)EBC1563399 035 $a(DE-B1597)246646 035 $a(OCoLC)979838638 035 $a(DE-B1597)9783110348033 035 $a(Au-PeEL)EBL1563399 035 $a(CaPaEBR)ebr11010384 035 $a(CaONFJC)MIL808165 035 $a(OCoLC)903959588 035 $a(EXLCZ)993360000000515178 100 $a20150209h20152015 uy 0 101 0 $aeng 135 $aur|nu---uu|uu 181 $ctxt 182 $cc 183 $acr 200 10$aEvocations of the calf? $eRomans 1:18-2:11 and the substructure of Psalm 106 (105) /$fAlec J. Lucas 210 1$aBerlin, [Germany] ;$aBoston, [Massachusetts] :$cDe Gruyter,$d2015. 210 4$d©2015 215 $a1 online resource (292 p.) 225 1 $aBeihefte zur Zeitschrift fu?r die neutestamentliche Wissenschaft,$x0171-6441 ;$vVolume 201 300 $aDescription based upon print version of record. 311 $a3-11-034735-0 320 $aIncludes bibliographical references and indexes. 327 $tFront matter --$tAcknowledgments --$tPreface --$tContents --$tList of Tables --$tList of Abbreviations --$tChapter 1: Introduction --$tChapter 2: Psalm 106(105) --$tChapter 3: Romans 1:18-2:11 --$tChapter 4: Sketching a Larger Context --$tChapter 5: Conclusion --$tBibliography --$tIndex of Authors --$tIndex of Subjects --$tIndex of Ancient Sources 330 $aThis study proposes that both constitutively and rhetorically (through ironic, inferential, and indirect application), Ps 106(105) serves as the substructure for Paul's argumentation in Rom 1:18-2:11. Constitutively, Rom 1:18-32 hinges on the triadic interplay between "they (ex)changed" and "God gave them over," an interplay that creates a sin-retribution sequence with an a-ba-ba-b pattern. Both elements of this pattern derive from Ps 106(105):20, 41a respectively. Rhetorically, Paul ironically applies the psalmic language of idolatrous "(ex)change" and God's subsequent "giving-over" to Gentiles. Aiding this ironic application is that Paul has cast his argument in the mold of Hellenistic Jewish polemic against Gentile idolatry and immorality, similar to Wis 13-15. In Rom 2:1-4, however, Paul inferentially incorporates a hypocritical Jewish interlocutor into the preceding sequence through the charge of doing the "same," a charge that recalls Israel's sins recounted in Ps 106(105). This incorporation then gives way to an indirect application of Ps 106(105):23, by means of an allusion to Deut 9-10 in Rom 2:5-11. Secondarily, this study suggests that Paul's argumentation exploits an intra-Jewish debate in which evocations of the golden calf figured prominently. 410 0$aBeihefte zur Zeitschrift fu?r die neutestamentliche Wissenschaft und die Kunde der a?lteren Kirche ;$vVolume 201. 606 $aGolden calf (Bible) 606 $aGolden calf (Bible) 606 $aIdolatry$xBiblical teaching 606 $3(DE-601)104675314$3(DE-588)4015950-4$aExegese$2gnd 606 $3(DE-601)105825018$3(DE-588)4114051-5$aIntertextualität$2gnd 606 $aRELIGION / Biblical Criticism & Interpretation / New Testament$2bisacsh 610 $aGolden Calf. 610 $aPsalm 106. 610 $aRomans. 610 $aWisdom of Solomon. 615 0$aGolden calf (Bible) 615 0$aGolden calf (Bible). 615 0$aIdolatry$xBiblical teaching. 615 7$aExegese 615 7$aIntertextualität 615 7$aRELIGION / Biblical Criticism & Interpretation / New Testament. 676 $a227.106 686 $aBC 7550$2rvk 700 $aLucas$b Alec J.$f1975-$01525963 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910788829603321 996 $aEvocations of the calf$93767676 997 $aUNINA