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035   $a(DE-B1597)9783110364422
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100   $a20150210h20142014  uy             0
101 0 $aeng
135   $aur|nu---|u||u
181   $ctxt
182   $cc
183   $acr
200 10$aHuman rights in Deuteronomy $ewith special focus on slave laws /$fDaisy Yulin Tsai
210  1$aBerlin, [Germany] ;$aBoston, [Massachusetts] :$cWalter de Gruyter GmbH,$d2014.
210  4$dİ2014
215   $a1 online resource (260 p.)
225 1 $aBeihefte zur Zeitschrift fu?r die alttestamentliche Wissenschaft,$x0934-2575 ;$vVolume 464
300   $aDescription based upon print version of record.
311   $a3-11-036320-8 
320   $aIncludes bibliographical references and indexes.
327   $tFront matter --$tContents --$tAbbreviations --$t1. Introduction and Methodological Considerations --$t2. Exegesis of Deuteronomic Slave Laws --$t3. Comparative Studies of Biblical Slave Manumission Laws --$t4. Comparative Studies of ANE Slave Laws --$t5. The Laws and the Concepts of Human Rights in the ANE Law Books and in Deuteronomy --$t6. Conclusion: Summary, Contributions, and Further Avenues of Research --$tAppendix A: A Compilation of Biblical and Cuneiform Law Collections --$tAppendix B: Biblical and ANE Slave Laws and ANE Laws Related to Slave Issues --$tBibliography --$tIndex of Authors --$tIndex of Scripture References
330   $aThe humanitarian concerns of the biblical slave laws and their rhetorical techniques rarely receive scholarly attention, especially the two slave laws in Deuteronomy. Previous studies that compared the biblical and the ANE laws focused primarily on their similarities and developed theories of direct borrowing. This ignored the fact that legal transplants were common in ancient societies. This study, in contrast, aims to identify similarities and dissimilarities in order to pursue an understanding of the underlying values promoted within these slave laws and the interests they protected. To do so, certain innovative methodologies were applied. The biblical laws examined present two diverse legal concepts that contrast to the ANE concepts: (1) all agents are regarded as persons and should be treated accordingly, and (2) all legal subjects are seen as free, dignified, and self-determining human beings. In addition, the biblical laws often distinguish an offender's "criminal intent," by which a criminal's rights are also considered. Based on these features, the biblical laws are able to articulate YHWH's humanitarian concerns and the basic concepts of human rights presented in Deuteronomy.
410  0$aBeihefte zur Zeitschrift fu?r die alttestamentliche Wissenschaft ;$vVolume 464.
606   $aSlavery in the Bible$xCriticism, interpretation, etc
606   $aHuman rights$xCriticism, interpretation, etc
610   $aDeuteronomy.
610   $ahuman rights.
610   $aslave law.
610   $aslavery.
615  0$aSlavery in the Bible$xCriticism, interpretation, etc.
615  0$aHuman rights$xCriticism, interpretation, etc.
676   $a222.1506
686   $aBC 7525$2rvk
700   $aTsai$b Daisy Yulin$01524236
801  0$bMiAaPQ
801  1$bMiAaPQ
801  2$bMiAaPQ
906   $aBOOK
912   $a9910788825403321
996   $aHuman rights in Deuteronomy$93764907
997   $aUNINA