LEADER 02380nam 2200577 450 001 9910788683803321 005 20230126211449.0 010 $a0-8143-3637-X 035 $a(CKB)3240000000065450 035 $a(EBL)3416611 035 $a(SSID)ssj0001036494 035 $a(PQKBManifestationID)11688821 035 $a(PQKBTitleCode)TC0001036494 035 $a(PQKBWorkID)11042323 035 $a(PQKB)10162573 035 $a(MiAaPQ)EBC3416611 035 $a(OCoLC)860868901 035 $a(MdBmJHUP)muse15883 035 $a(Au-PeEL)EBL3416611 035 $a(CaPaEBR)ebr10836399 035 $a(EXLCZ)993240000000065450 100 $a20121231h20132013 uy| 0 101 0 $aeng 135 $aur|n|---||||| 181 $ctxt 182 $cc 183 $acr 200 10$aEmbodying Hebrew culture $eaesthetics, athletics, and dance in the Jewish community of mandate Palestine /$fNina S. Spiegel 210 1$aDetroit, Michigan :$cWayne State University Press,$d[2013] 210 4$dİ2013 215 $a1 online resource (273 p.) 300 $aDescription based upon print version of record. 311 $a0-8143-3636-1 320 $aIncludes bibliographical references and index. 327 $a""Cover ""; ""Half-title ""; ""Title ""; ""Copyright ""; ""Dedication ""; ""Contents ""; ""Acknowledgments""; ""Introduction: Embodying Hebrew Culture""; ""1 Searching for Hebrew Beauty: The Queen Esther Competitions, 1926a???1929""; ""2 Promoting Sport: The First Maccabiah Games, 1932""; ""3 Producing Theatrical Dance: The National Dance Competition, 1937""; ""4 Creating National Folk Dance: The Dalia Dance Festivals, 1944 and 1947""; ""Conclusion: The Enduring Legacy""; ""Notes""; ""Bibliography""; ""Index""; ""Back_Cover "" 606 $aJewish athletes$zPalestine$xHistory$y20th century 606 $aJewish dance$zPalestine$xHistory$y20th century 606 $aJews$zPalestine$xSocial life and customs$y20th century 607 $aPalestine$xHistory$y1918-1948 615 0$aJewish athletes$xHistory 615 0$aJewish dance$xHistory 615 0$aJews$xSocial life and customs 676 $a796.089/924 700 $aSpiegel$b Nina S$01496312 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910788683803321 996 $aEmbodying Hebrew culture$93720913 997 $aUNINA LEADER 03533oam 2200601I 450 001 9910729801103321 005 20250322110037.0 010 $a9780822371830 010 $a0822371839 024 7 $a10.1515/9780822371830 035 $a(CKB)4340000000260700 035 $a(MiAaPQ)EBC5322540 035 $a1022850772 035 $a(OCoLC)1140001327 035 $a(MdBmJHUP)muse79405 035 $a(DE-B1597)552543 035 $a(DE-B1597)9780822371830 035 $a(OCoLC)1029487484 035 $a(ODN)ODN0010203188 035 $a(Perlego)1467011 035 $a(EXLCZ)994340000000260700 100 $a20180212d2018 uy 0 101 0 $aeng 135 $aurcnu|||||||| 181 $2rdacontent 182 $2rdamedia 183 $2rdacarrier 200 10$aBodyminds reimagined $e(dis)ability, race, and gender in black women's speculative fiction /$fSami Schalk 210 1$aDurham :$cDuke University Press,$d2018. 215 $a1 online resource (182 pages) 311 08$a0-8223-7073-5 311 08$a0-8223-7088-3 320 $aIncludes bibliographical references and index. 327 $aMetaphor and materiality: disability and neo'slave narratives -- Whose reality is it anyway? deconstructing able-mindedness -- The future of bodyminds, bodyminds of the future -- Defamiliarizing (dis)ability, race, gender, and sexuality. 330 $aIn Bodyminds Reimagined Sami Schalk traces how black women's speculative fiction complicates the understanding of bodyminds?the intertwinement of the mental and the physical?in the context of race, gender, and (dis)ability. Bridging black feminist theory with disability studies, Schalk demonstrates that this genre's political potential lies in the authors' creation of bodyminds that transcend reality's limitations. She reads (dis)ability in neo-slave narratives by Octavia Butler (Kindred) and Phyllis Alesia Perry (Stigmata) not only as representing the literal injuries suffered under slavery, but also as a metaphor for the legacy of racial violence. The fantasy worlds in works by N. K. Jemisin, Shawntelle Madison, and Nalo Hopkinson?where werewolves have obsessive-compulsive-disorder and blind demons can see magic?destabilize social categories and definitions of the human, calling into question the very nature of identity. In these texts, as well as in Butler?s Parable series, able-mindedness and able-bodiedness are socially constructed and upheld through racial and gendered norms. Outlining (dis)ability's centrality to speculative fiction, Schalk shows how these works open new social possibilities while changing conceptualizations of identity and oppression through nonrealist contexts. 606 $aAmerican literature$xAfrican American authors$xHistory and criticism 606 $aSpeculative fiction$y20th century$xWomen authors$xHistory and criticism 606 $aPeople with disabilities in literature 606 $aRace in literature 606 $aGender identity in literature 615 0$aAmerican literature$xAfrican American authors$xHistory and criticism. 615 0$aSpeculative fiction$xWomen authors$xHistory and criticism. 615 0$aPeople with disabilities in literature. 615 0$aRace in literature. 615 0$aGender identity in literature. 676 $a810.9928708996073 700 $aSchalk$b Samantha Dawn$01349484 801 0$bNDD 801 1$bNDD 906 $aBOOK 912 $a9910729801103321 996 $aBodyminds reimagined$93392300 997 $aUNINA