LEADER 02259nam 2200541 a 450 001 9910788213303321 005 20200520144314.0 010 $a0-8232-5249-3 010 $a0-8232-5025-3 035 $a(CKB)3170000000060560 035 $a(EBL)3239779 035 $a(OCoLC)923764117 035 $a(SSID)ssj0000783895 035 $a(PQKBManifestationID)11476079 035 $a(PQKBTitleCode)TC0000783895 035 $a(PQKBWorkID)10761834 035 $a(PQKB)11064929 035 $a(StDuBDS)EDZ0000124812 035 $a(OCoLC)823741683 035 $a(MdBmJHUP)muse19463 035 $a(Au-PeEL)EBL3239779 035 $a(CaPaEBR)ebr10622844 035 $a(MiAaPQ)EBC3239779 035 $a(EXLCZ)993170000000060560 100 $a20121129d2013 uy 0 101 0 $aeng 135 $aur||||||||||| 181 $ctxt 182 $cc 183 $acr 200 14$aThe open past$b[electronic resource] $esubjectivity and remembering the Talmud /$fSergey Dolgopolski 205 $a1st ed. 210 $aNew York $cFordham University Press$d2013 215 $a1 online resource (391 p.) 300 $aDescription based upon print version of record. 311 $a0-8232-4492-X 320 $aIncludes bibliographical references and index. 327 $apt. I. Stakes -- pt. II. Who speaks? -- pt. III. Who thinks? -- pt. IV. Who remembers?. 330 $aThe Open Past challenges a view of time that has dominated philosophical thought for the past two centuries. In that view, time originates from a relationship to the future, and the past can be only a fictitious beginning, the necessary phantom of a starting point, a chronological period of Gbefore. G This view of the past has permeated the study of the Talmud as well, resulting in the application of modern philosophical categories such as the Gthinking subject,G subjectivity, and temporality to the thinking displayed in the texts of the Talmud. The book seeks to reclaim the originary power and 676 $a296.1/406 700 $aDolgopol?skii?$b S. B$g(Sergei? Borisovich)$01520805 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910788213303321 996 $aThe open past$93759584 997 $aUNINA LEADER 03618nam 22006972 450 001 9910780274703321 005 20151005020620.0 010 $a1-107-12028-4 010 $a0-511-15079-2 010 $a1-280-15911-1 010 $a0-511-04597-2 010 $a0-511-31033-1 010 $a0-521-78115-9 010 $a0-511-11864-3 010 $a0-511-49751-2 035 $a(CKB)111082128282716 035 $a(EBL)144771 035 $a(OCoLC)437250314 035 $a(SSID)ssj0000146164 035 $a(PQKBManifestationID)11146590 035 $a(PQKBTitleCode)TC0000146164 035 $a(PQKBWorkID)10182434 035 $a(PQKB)11124525 035 $a(UkCbUP)CR9780511497513 035 $a(MiAaPQ)EBC144771 035 $a(Au-PeEL)EBL144771 035 $a(CaPaEBR)ebr10014936 035 $a(CaONFJC)MIL15911 035 $a(EXLCZ)99111082128282716 100 $a20090309d2000|||| uy| 0 101 0 $aeng 135 $aur||||||||||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 10$aEmpire and elites after the Muslim conquest $ethe transformation of northern Mesopotamia /$fChase F. Robinson$b[electronic resource] 210 1$aCambridge :$cCambridge University Press,$d2000. 215 $a1 online resource (xv, 206 pages) $cdigital, PDF file(s) 225 1 $aCambridge studies in Islamic civilization 300 $aTitle from publisher's bibliographic system (viewed on 05 Oct 2015). 311 $a0-521-02873-6 311 $a0-511-00865-1 320 $aIncludes bibliographical references (p. 172-199) and index. 327 $tMap: The Fertile Crescent in the early Abbasid period --$g1.$tConquest history and its uses --$g2.$tThe seventh-century Jazira --$g3.$tFrom garrison to city: the birth of Mosul --$g4.$tChristian elites in the Mosuli hinterland: the shaharija --$g5.$tIslam in the north: Jaziran Kharijism --$g6.$tMassacre and narrative: the Abbasid Revolution in Mosul I --$g7.$tMassacre and elite politics: the Abbasid Revolution in Mosul II. 330 $aThe study of early Islamic historical tradition has flourished with the emergence of an innovative scholarship no longer dependent on more traditional narratival approaches. Chase Robinson's book, first published in 2000, takes full account of the research available and interweaves history and historiography to interpret the political, social and economic transformations in the Mesopotamian region after the Islamic conquests. Using Arabic and Syriac sources to elaborate his argument, the author focuses on the Muslim and Christian e?lites, demonstrating that the immediate effects of the conquests were in fact modest ones. Significant social change took place only at the end of the seventh century with the imposition of Marwanid rule. Even then, the author argues, social power was diffused in the hands of local e?lites. This is a sophisticated study in a burgeoning field in Islamic studies. 410 0$aCambridge studies in Islamic civilization. 517 3 $aEmpire & Elites after the Muslim Conquest 606 $aElite (Social sciences)$zIslamic Empire 607 $aMosul (Iraq)$xHistory 607 $aIslamic Empire$xSocial conditions 607 $aIslamic Empire$xHistory$y622-661 607 $aIslamic Empire$xHistory$y661-750 615 0$aElite (Social sciences) 676 $a956.7/4 700 $aRobinson$b Chase F.$0497218 801 0$bUkCbUP 801 1$bUkCbUP 906 $aBOOK 912 $a9910780274703321 996 $aEmpire and elites after the muslim conquest$91274638 997 $aUNINA