LEADER 03860nam 2200793Ia 450 001 9910463507803321 005 20200520144314.0 010 $a1-280-12429-6 010 $a9786613528155 010 $a0-253-00531-0 035 $a(CKB)3170000000046238 035 $a(EBL)670288 035 $a(OCoLC)775866770 035 $a(SSID)ssj0000600679 035 $a(PQKBManifestationID)11367650 035 $a(PQKBTitleCode)TC0000600679 035 $a(PQKBWorkID)10601581 035 $a(PQKB)10472755 035 $a(MiAaPQ)EBC670288 035 $a(MdBmJHUP)muse18538 035 $a(Au-PeEL)EBL670288 035 $a(CaPaEBR)ebr10565322 035 $a(CaONFJC)MIL352815 035 $a(EXLCZ)993170000000046238 100 $a20110729d2012 uy 0 101 0 $aeng 135 $aur|n|---||||| 181 $ctxt 182 $cc 183 $acr 200 10$aHypersexuality and headscarves$b[electronic resource] $erace, sex, and citizenship in the new Germany /$fDamani J. Partridge 210 $aBloomington $cIndiana University Press$dc2012 215 $a1 online resource (210 p.) 225 1 $aNew anthropologies of Europe 300 $aDescription based upon print version of record. 311 $a0-253-22369-5 311 $a0-253-35708-X 320 $aIncludes bibliographical references (p.167-179) and index. 327 $aCover; Contents; Acknowledgments; Prologue; Introduction: Becoming Noncitizens; 1. Ethno-patriarchal Returns: The Fall of the Wall, Closed Factories, and Leftover Bodies; 2. Travel as an Analytic of Exclusion: The Politics of Mobility after the Wall; 3. We Were Dancing in the Club, Not on the Berlin Wall: Black Bodies, Street Bureaucrats, and Hypersexual Returns; 4. The Progeny of Guest Workers as Leftover Bodies: Post-Wall West German Schools and the Administration of Failure; 5. Why Can't You Just Remove Your Headscarf So We Can See You? Reappropriating "Foreign" Bodies in the New Germany 327 $aConclusion: Intervening at the Sites of Exclusionary ProductionEpilogue: Triangulated (Non)Citizenship: Memories and Futures of Racialized Production; Notes; References; Index; A; B; C; D; E; F; G; H; I; J; K; L; M; N; O; P; R; S; T; U; V; W; X; Y; Z 330 $aIn this compelling study, Damani J. Partridge explores citizenship and exclusion in Germany since the fall of the Berlin Wall. That event seemed to usher in a new era of universal freedom, but post-reunification transformations of German society have in fact produced noncitizens: non-white and ""foreign"" Germans who are simultaneously portrayed as part of the nation and excluded from full citizenship. Partridge considers the situation of Vietnamese guest workers ""left behind"" in the former East Germany; images of hypersexualized black bodies reproduced in popular culture and intimate rel 410 0$aNew anthropologies of Europe. 606 $aCitizenship$zGermany 606 $aForeign workers$zGermany 606 $aMinorities$zGermany 606 $aPolitical anthropology$zGermany 606 $aPost-communism$zGermany 606 $aRace discrimination$zGermany 606 $aSex discrimination$zGermany 607 $aGermany$xHistory$yUnification, 1990 607 $aGermany$xPolitics and government$y1990- 607 $aGermany$xRace relations 608 $aElectronic books. 615 0$aCitizenship 615 0$aForeign workers 615 0$aMinorities 615 0$aPolitical anthropology 615 0$aPost-communism 615 0$aRace discrimination 615 0$aSex discrimination 676 $a305.800943 700 $aPartridge$b Damani J.$f1973-$0996910 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910463507803321 996 $aHypersexuality and headscarves$92285964 997 $aUNINA LEADER 04306nam 2200757 450 001 9910787787603321 005 20200520144314.0 010 $a1-61451-261-2 024 7 $a10.1515/9781614512615 035 $a(CKB)2670000000431061 035 $a(EBL)1000500 035 $a(OCoLC)858761880 035 $a(SSID)ssj0001001463 035 $a(PQKBManifestationID)11561863 035 $a(PQKBTitleCode)TC0001001463 035 $a(PQKBWorkID)10966728 035 $a(PQKB)11428953 035 $a(MiAaPQ)EBC1000500 035 $a(DE-B1597)206540 035 $a(OCoLC)859581805 035 $a(OCoLC)900720909 035 $a(DE-B1597)9781614512615 035 $a(Au-PeEL)EBL1000500 035 $a(CaPaEBR)ebr10786165 035 $a(CaONFJC)MIL807999 035 $z(PPN)202026965 035 $a(PPN)18292548X 035 $a(EXLCZ)992670000000431061 100 $a20131002h20132013 uy 0 101 0 $aeng 135 $aur|n|---||||| 181 $ctxt 182 $cc 183 $acr 200 00$aAesthetics and theurgy in Byzantium /$fedited by Sergei Mariev and Wiebke-Marie Stock 210 1$aBerlin ;$aBoston :$cDe Gruyter,$d[2013] 210 4$d©2013 215 $a1 online resource (248 p.) 225 0 $aByzantinisches Archiv ;$v25 225 0$aByzantinisches Archiv ;$v25 300 $aDescription based upon print version of record. 311 $a1-61451-262-0 311 $a1-61451-327-9 327 $tIntroduction: Byzantine aesthetics / Sergei Mariev -- Theurgy and aesthetics in Dionysios the Areopagite / Wiebke-Marie Stock -- Nikephoros Chumnos' treatise on matter / Monica Marchetto -- Proklos and Plethon on beauty / Sergei Mariev -- Toward a self-determined and emotional gaze: Agathias and the icon of the Archangel Michael / Aglae Pizzone -- Book and image in Byzantine Christianity: polemics or communication? / Barbara Crostini -- Transcendent exemplarism and immanent realism in the philosophical work of John of Damaskos / Alberto del Campo Echevarra? -- "Fire walk with me": an attempt at an interpretation of theurgy and its aesthetics / Lutz Bergemann -- Contribution of church Slavonic translations to understanding of Byzantine anti-iconoclast polemics (the case of the letter of the three patriarchs to Theophilos) / Dmitry Afinogenov -- Historical memory of Byzantine iconoclasm in the 14th c.: the case of Nikephoros Gregoras and Philotheos Kokkinos / Lev Lukhovitskij. 330 $aThe general scope of the present volume is to present a variety of approaches and topics within the growing field of research on Byzantine aesthetics. Theurgy in Neoplatonic and Christian contexts is represented by the contributions of W.-M. Stock and L. Bergemann; theories of beauty are at the centre of interest of the papers by S. Mariev and M. Marchetto. A. Pizzone approaches Byzantine aesthetics by looking for aesthetic experience in the literary texts, while the remaining contributions explore issues related to the iconoclast controversy: An important moment in the development of Byzantine philosophy on the eve of iconoclasm is the primary interest of A. del Campo Echevarrķa, who looks at the question of universals in John of Damaskos. The relationship between image and text in Byzantine illustrated manuscripts occupies the attention of B. Crostini. D. Afinogenov explores from a philological perspective the fate of important iconophile terminology in Old Bulgarian, while L. Lukhovitskij reconstructs from historical and philological perspectives the historical memory of the iconoclast controversy during the Late Byzantine Period. 410 0$aByzantinisches Archiv 606 $aChristianity$zByzantine Empire 606 $aPhilosophy, Medieval 606 $aTheurgy$zByzantine Empire 610 $aAesthetics. 610 $aByzantine Studies. 610 $aTheurgy. 615 0$aChristianity 615 0$aPhilosophy, Medieval. 615 0$aTheurgy 676 $a111/.8509495 686 $aFE 3225$qSEPA$2rvk 701 $aMariev$b Sergei$01487482 701 $aStock$b Wiebke-Marie$01487483 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910787787603321 996 $aAesthetics and theurgy in Byzantium$93707347 997 $aUNINA