LEADER 05401nam 2201345 450 001 9910463668803321 005 20210515004225.0 010 $a1-4008-5047-9 024 7 $a10.1515/9781400850471 035 $a(CKB)2670000000543850 035 $a(EBL)1584943 035 $a(OCoLC)874965990 035 $a(SSID)ssj0001180246 035 $a(PQKBManifestationID)11786964 035 $a(PQKBTitleCode)TC0001180246 035 $a(PQKBWorkID)11198924 035 $a(PQKB)10909693 035 $a(MiAaPQ)EBC1584943 035 $a(StDuBDS)EDZ0001059570 035 $a(OCoLC)877868292 035 $a(MdBmJHUP)muse43271 035 $a(DE-B1597)453996 035 $a(OCoLC)979686259 035 $a(DE-B1597)9781400850471 035 $a(Au-PeEL)EBL1584943 035 $a(CaPaEBR)ebr10853227 035 $a(CaONFJC)MIL585099 035 $a(EXLCZ)992670000000543850 100 $a20140407h20142014 uy 0 101 0 $aeng 135 $aurun#---|u||u 181 $ctxt 182 $cc 183 $acr 200 10$aTradition and the formation of the Talmud /$fMoulie Vidas 205 $aCore Textbook 210 1$aPrinceton, New Jersey ;$aOxfordshire, England :$cPrinceton University Press,$d2014. 210 4$dİ2014 215 $a1 online resource (251 p.) 300 $aBased on a thesis (Ph. D) Princeton University, 2009. 311 0 $a0-691-17086-X 311 0 $a0-691-15486-4 320 $aIncludes bibliographical references and indexes. 327 $tFront matter --$tContents --$tA Note on Style Conventions --$tIntroduction --$tPart I --$tChapter One. The Alterity of Tradition --$tChapter Two. The Division into Layers --$tChapter Three. Composition as Critique --$tPart II --$tChapter Four. Scholars, Transmitters, and the Making of Talmud --$tChapter Five. The Debate about Recitation --$tChapter Six. Tradition and Vision --$tConclusion --$tAcknowledgments --$tBibliography --$tSource Index --$tSubject Index 330 $aTradition and the Formation of the Talmud offers a new perspective on perhaps the most important religious text of the Jewish tradition. It is widely recognized that the creators of the Talmud innovatively interpreted and changed the older traditions on which they drew. Nevertheless, it has been assumed that the ancient rabbis were committed to maintaining continuity with the past. Moulie Vidas argues on the contrary that structural features of the Talmud were designed to produce a discontinuity with tradition, and that this discontinuity was part and parcel of the rabbis' self-conception. Both this self-conception and these structural features were part of a debate within and beyond the Jewish community about the transmission of tradition. Focusing on the Babylonian Talmud, produced in the rabbinic academies of late ancient Mesopotamia, Vidas analyzes key passages to show how the Talmud's creators contrasted their own voice with that of their predecessors. He also examines Zoroastrian, Christian, and mystical Jewish sources to reconstruct the debates and wide-ranging conversations that shaped the Talmud's literary and intellectual character. 606 $aTalmud$xHistory 606 $aJewish law$xInterpretation and construction 608 $aElectronic books. 610 $aAmoraic tradition. 610 $aBabylonian Talmud. 610 $aBava Qamma. 610 $aChristian literature. 610 $aChristian sources. 610 $aChristianity. 610 $aChristians. 610 $aHekhalot literature. 610 $aHekhalot tradition. 610 $aIsrael. 610 $aJewish culture. 610 $aJewish genealogy. 610 $aJewish history. 610 $aJewish people. 610 $aJewish tradition. 610 $aJews. 610 $aJudaism. 610 $aMesopotamia. 610 $aOral Torah. 610 $aPalestinian Talmud. 610 $aRav Yehuda. 610 $aSar ha-Torah narrative. 610 $aScripture. 610 $aTorah study. 610 $aWritten Torah. 610 $aZoroastrian literature. 610 $aZoroastrian ritual. 610 $aZoroastrian sources. 610 $aanonymous layer. 610 $aapodictic rulings. 610 $aattributed rulings. 610 $aauthority. 610 $acomposition. 610 $adialectic. 610 $adiscontinuity. 610 $agenealogical knowledge. 610 $agenealogical tradition. 610 $aintellectual history. 610 $alayered structure. 610 $aliterary design. 610 $aliturgy. 610 $amystical Jewish sources. 610 $aoral tradition. 610 $arabbinic culture. 610 $arabbis. 610 $arecitation. 610 $areligious text. 610 $asacred texts. 610 $ascholarship. 610 $aself-definition. 610 $aself-presentation. 610 $astam. 610 $asugya. 610 $asugyot. 610 $atanna'im. 610 $atradition. 615 0$aTalmud$xHistory. 615 0$aJewish law$xInterpretation and construction. 676 $a296.1/25066 700 $aVidas$b Moulie$f1983-$01031501 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910463668803321 996 $aTradition and the formation of the Talmud$92448918 997 $aUNINA LEADER 02417nam 2200625 450 001 9910787782303321 005 20230126210931.0 010 $a1-59332-735-8 035 $a(CKB)2670000000431644 035 $a(SSID)ssj0001002547 035 $a(PQKBManifestationID)12472974 035 $a(PQKBTitleCode)TC0001002547 035 $a(PQKBWorkID)11027537 035 $a(PQKB)10956299 035 $a(MiAaPQ)EBC1389276 035 $a(Au-PeEL)EBL1389276 035 $a(CaPaEBR)ebr10778186 035 $a(OCoLC)862103679 035 $a(EXLCZ)992670000000431644 100 $a20130802d2014 uy| 0 101 0 $aeng 135 $aurcnu|||||||| 181 $ctxt 182 $cc 183 $acr 200 10$aTransnational struggles $epolicy, gender, and family life on the Texas-Mexico border /$fJuan Jose? 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