LEADER 03792nam 2200673 450 001 9910787596703321 005 20210429203936.0 010 $a0-231-16377-0 010 $a0-231-53876-6 024 7 $a10.7312/hart16376 035 $a(CKB)3710000000356114 035 $a(EBL)1835954 035 $a(SSID)ssj0001421558 035 $a(PQKBManifestationID)11843840 035 $a(PQKBTitleCode)TC0001421558 035 $a(PQKBWorkID)11423923 035 $a(PQKB)10863316 035 $a(StDuBDS)EDZ0001133096 035 $a(MiAaPQ)EBC1835954 035 $a(DE-B1597)458351 035 $a(OCoLC)979904305 035 $a(DE-B1597)9780231538763 035 $a(Au-PeEL)EBL1835954 035 $a(CaPaEBR)ebr11025139 035 $a(CaONFJC)MIL746056 035 $a(OCoLC)903245794 035 $a(EXLCZ)993710000000356114 100 $a20150311h20152015 uy 0 101 0 $aeng 135 $aur|nu---|u||u 181 $ctxt 182 $cc 183 $acr 200 10$aRegimes of historicity $epresentism and experiences of time /$fFranc?ois Hartog ; translated by Saskia Brown 210 1$aNew York, [New York] :$cColumbia University Press,$d2015. 210 4$dİ2015 215 $a1 online resource (285 p.) 225 1 $aEuropean Perspectives: A Series in Social Though and Cultural Criticism 300 $aIncludes index. 311 0 $a1-336-14770-9 311 0 $a0-231-16376-2 320 $aIncludes bibliographical references and index. 327 $tFront matter --$tCONTENTS --$tPresentism: Stopgap or New State? --$tIntroduction: Orders of Time and Regimes of Historicity --$tORDERS OF TIME 1 --$tORDERS OF TIME 2 --$tNotes --$tIndex --$tBack matter 330 $aFrançois Hartog explores crucial moments of change in society's "regimes of historicity," or its ways of relating to the past, present, and future. Inspired by Hannah Arendt, Reinhart Koselleck, and Paul Ricoeur, Hartog analyzes a broad range of texts, positioning The Odyssey as a work on the threshold of historical consciousness and contrasting it with an investigation of the anthropologist Marshall Sahlins's concept of "heroic history." He tracks changing perspectives on time in Chateaubriand's Historical Essay and Travels in America and sets them alongside other writings from the French Revolution. He revisits the insights of the French Annales School and situates Pierre Nora's Realms of Memory within a history of heritage and today's presentism, from which he addresses Jonas's notion of our responsibility for the future. Our presentist present is by no means uniform or clear-cut, and it is experienced very differently depending on the position we occupy in society. We are caught up in global movement and accelerated flows, or else condemned to the life of casual workers, living from hand to mouth in a stagnant present, with no recognized past, and no real future either (since the temporality of plans and projects is inaccessible). The present is therefore experienced as emancipation or enclosure, and the perspective of the future is no longer reassuring, since it is perceived not as a promise, but as a threat. Hartog's resonant readings show us how the motor of history(-writing) has stalled and help us understand the contradictory qualities of our contemporary presentist relation to time. 410 0$aEuropean perspectives. 606 $aHistoriography 606 $aHistory$xPhilosophy 615 0$aHistoriography. 615 0$aHistory$xPhilosophy. 676 $a907.2 700 $aHartog$b Franc?ois$0385397 702 $aBrown$b Saskia 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910787596703321 996 $aRegimes of historicity$93730134 997 $aUNINA