LEADER 03951nam 2200805 450 001 9910787132203321 005 20230120061701.0 010 $a0-8232-6630-3 010 $a0-8232-6389-4 010 $a0-8232-6390-8 024 7 $a10.1515/9780823263899 035 $a(CKB)3710000000275002 035 $a(EBL)3239941 035 $a(SSID)ssj0001378778 035 $a(PQKBManifestationID)11760168 035 $a(PQKBTitleCode)TC0001378778 035 $a(PQKBWorkID)11355009 035 $a(PQKB)11746735 035 $a(StDuBDS)EDZ0001111284 035 $a(OCoLC)894102085 035 $a(MdBmJHUP)muse37889 035 $a(DE-B1597)555375 035 $a(DE-B1597)9780823263899 035 $a(Au-PeEL)EBL3239941 035 $a(CaPaEBR)ebr10962385 035 $a(OCoLC)923764516 035 $a(OCoLC)1024269614 035 $a(Au-PeEL)EBL1884032 035 $a(OCoLC)958503799 035 $a(MiAaPQ)EBC3239941 035 $a(MiAaPQ)EBC1884032 035 $a(MiAaPQ)EBC4704573 035 $a(EXLCZ)993710000000275002 100 $a20141107d2015 uy| 0 101 0 $aeng 135 $aur|nu---|u||u 181 $ctxt 182 $cc 183 $acr 200 00$aDante and Islam /$fedited by Jan M. Ziolkowski 205 $aFirst edition. 210 1$aNew York :$cFordham University Press,$d2015. 215 $a1 online resource (382 p.) 225 0 $aDante's World: Historicizing Literary Cultures of the Due and Trecento 300 $aDescription based upon print version of record. 311 $a0-8232-6386-X 320 $aIncludes bibliographical references. 327 $tFront matter --$tContents --$tContents --$tDante and Islam: History and Analysis of a Controversy --$tDante and Islamic Culture --$tTranslations of the Qur?an and Other Islamic Texts before Dante (Twelfth and Thirteenth Centuries) --$tHow an Italian Friar Read His Arabic Qur?an --$tPhilosophers, Theologians, and the Islamic Legacy in Dante: Inferno 4 versus Paradiso 4 --$tDante and the Falasifa: Religion as Imagination --$tFalconry as a Transmutative Art: Dante, Frederick II, and Islam --$tDante?s Mu?ammad: Parallels between Islam and Arianism --$tMu?ammad in Hell --$tMendicants and Muslims in Dante?s Florence --$tDante and the Three Religions --$tThe Last Muslims in Italy --$tNotes --$tBibliography --$tContributors --$tIndex of References to Dante?s Major Works --$tGeneral Index 330 $aDante put Muhammad in one of the lowest circles of Hell. At the same time, the medieval Christian poet placed several Islamic philosophers much more honorably in Limbo. Furthermore, it has long been suggested that for much of the basic framework of the Divine Comedy Dante was indebted to apocryphal traditions about a ?night journey? taken by Muhammad. Dante scholars have increasingly returned to the question of Islam to explore the often surprising encounters among religious traditions that the Middle Ages afforded. This collection of essays works through what was known of the Qur?an and of Islamic philosophy and science in Dante?s day and explores the bases for Dante?s images of Muhammad and Ali. It further compels us to look at key instances of engagement among Muslims, Jews, and Christians. 410 0$aHistoricizing literary cultures of the due and trecento. 606 $aIslam$xInfluence 610 $aDante. 610 $aIslam. 610 $aMuhammad. 610 $aMuslim-Christian. 610 $aNight Voyage. 610 $aOrientalism. 610 $aconvivencia. 610 $ami'raj. 615 0$aIslam$xInfluence. 676 $a851/.1 700 $aZiolkowski$b Jan M., $4aut$4http://id.loc.gov/vocabulary/relators/aut$0161415 702 $aZiolkowski$b Jan M. 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910787132203321 996 $aDante and Islam$93836229 997 $aUNINA