LEADER 03346nam 2200589 450 001 9910786549803321 005 20230803202619.0 010 $a1-61117-355-8 035 $a(CKB)3710000000117528 035 $a(EBL)2054876 035 $a(OCoLC)881305487 035 $a(SSID)ssj0001226917 035 $a(PQKBManifestationID)11773523 035 $a(PQKBTitleCode)TC0001226917 035 $a(PQKBWorkID)11275348 035 $a(PQKB)10018755 035 $a(MiAaPQ)EBC2054876 035 $a(MdBmJHUP)muse35407 035 $a(Au-PeEL)EBL2054876 035 $a(CaPaEBR)ebr10878556 035 $a(CaONFJC)MIL613997 035 $a(EXLCZ)993710000000117528 100 $a20140611h20142014 uy 0 101 0 $aeng 135 $aur|||||||nn|n 181 $ctxt 182 $cc 183 $acr 200 00$aFundamentalism $eperspectives on a contested history /$fedited by Simon A. Wood and David Harrington Watt 210 1$aColumbia, South Carolina :$cThe University of South Carolina Press,$d2014. 210 4$dİ2014 215 $a1 online resource (295 p.) 225 1 $aStudies in Comparative Religion 300 $aDescription based upon print version of record. 311 $a1-61117-354-X 320 $aIncludes bibliographical references and index. 327 $aCover; FUNDAMENTALISM; Title; Copyright; Contents; Series Editor's Preface; Acknowledgments; Introduction; Fundamentalists of the 1920's and 1930's; The Idea of Militancy in American Fundamentalism; Fundamentalism and Christianity; "America Is No Different," "America Is Different"-Is There an American Jewish Fundamentalism? Part I. American Habad; "America Is No Different," "America Is Different"-Is There an American Jewish Fundamentalism? Part II. American Satmar; The Jewish Settler Movement and the Concept of Fundamentalism; The Concept of Global Fundamentalism: A Short Critique 327 $aMuslim "Fundamentalism," Salafism, Sufism, and Other Trends Fundamentalism and Shiism; Fundamentalism, Khomeinism, and the Islamic Republic of Iran; Fundamentalism Diluted: From Enclave to Globalism in Conservative Muslim Ecological Discourse; Islamic Education and the Limitations of Fundamentalism as an Analytical Category; Conclusion; Afterword; Selected Bibliography; Contributors; Index 330 $aThrough a collection of essays, Fundamentalism: Perspectives on a Contested History explores the ways in which the concept of global fundamentalism does and does not illuminate developments in modern Christianity, Judaism, and Islam. At issue is whether, beyond the specific milieu of American Protestantism in the early decades of the twentieth century, the word 'fundamentalism' captures something important on a global scale that is not captured-or not as well-by other words. Readers will quickly discover that in exploring this issue the book is "at war with itself."In Fundamentalism Simon A. W 410 0$aStudies in comparative religion (Columbia, S.C.) 606 $aReligious fundamentalism$xHistory 615 0$aReligious fundamentalism$xHistory. 676 $a200 702 $aWood$b Simon A. 702 $aWatt$b David Harrington 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910786549803321 996 $aFundamentalism$93714599 997 $aUNINA LEADER 00722nam0-2200241 --450 001 9910986794603321 005 20250321115927.0 100 $a20250321d1975----kmuy0itay5050 ba 101 0 $aita 102 $aIT 105 $a 001yy 200 1 $aCinquant'anni di studi su Optaziano$e1922-1973$fGiovanni Polara 210 $aNapoli$cRicciardi$d[1975?] 215 $aP. 97-115$d24 cm 300 $aEstr. da: Vichiana, 1975, N. S., anno 4, fasc. 1-2 700 1$aPolara,$bGiovanni$f<1944- >$0152194 801 0$aIT$bUNINA$gREICAT$2UNIMARC 901 $aLG 912 $a9910986794603321 952 $aOPUSC. 46 (051 C)$fFLFBC 959 $aFLFBC 996 $aCinquant'anni di studi su Optaziano$91076134 997 $aUNINA