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For nearly a century, scholars have noted the presence of interrupted speech in the Acts of the Apostles, but explanations of its function have been limited and often contradictory. A more effective approach involves grounding the analysis of Luke-Acts within a larger understanding of how interruption functions in a wide variety of literary settings. An extensive survey of ancient Greek narratives (epics, histories, and novels) reveals the forms, frequency, and functions of interruption in Greek authors who lived and wrote between the eighth-century B.C.E. and the second-century C.E.This comparative study suggests that the frequent interruptions of Jesus and his followers in Luke 4:28; Acts 4:1; 7:54-57; 13:48; etc., are designed both to highlight the pivotal closing words of the discourses and to draw attention to the ways in which the early Christian gospel was received. In the end, the interrupted discourses are best understood not as historical accidents, but as rhetorical exclamation points intended to highlight key elements of the early Christian message and their varied reception by Jews and Gentiles. 410 0$aBeihefte zur Zeitschrift fu?r die neutestamentliche Wissenschaft und die Kunde der a?lteren Kirche ;$vBeiheft 193. 606 $aInterruption (Linguistics) in literature 606 $aInterruption (Linguistics) in the Bible 606 $aGreek language, Hellenistic (300 B.C.-600 A.D.)$xRhetoric 606 $aGreek literature, Hellenistic$xHistory and criticism 610 $aActs. 610 $aGreek Language and Literature. 610 $aJosephus. 610 $aLuke. 610 $aRhetoric. 615 0$aInterruption (Linguistics) in literature. 615 0$aInterruption (Linguistics) in the Bible. 615 0$aGreek language, Hellenistic (300 B.C.-600 A.D.)$xRhetoric. 615 0$aGreek literature, Hellenistic$xHistory and criticism. 676 $a226.4014 700 $aSmith$b Daniel Lynwood$01536589 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910786471803321 996 $aThe rhetoric of interruption$93785442 997 $aUNINA