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100   $a20120611d2012      uy             0
101 0 $aeng
135   $aur||#||||||||
181   $ctxt
182   $cc
183   $acr
200 10$aApocalyptic imagination in the Gospel of Mark$b[electronic resource] $ethe literary and theological role of Mark 3:22-30 /$fElizabeth E. Shively
210   $aBerlin ;$aNew York $cDe Gruyter$dc2012
215   $a1 online resource (308 p.)
225 1 $aBeihefte zur Zeitschrift fu?r die neutestamentliche Wissenschaft und die Kunde der a?lteren Kirche,$x0171-6441 ;$vBd. 189
300   $aDescription based upon print version of record.
311 0 $a3-11-027289-X 
311 0 $a3-11-027286-5 
320   $aIncludes bibliographical references and indexes.
327   $tFront matter --$tContents --$tChapter One: The Shape of the Question --$tChapter 2: Analysis of Mark 3:22-30 --$tChapter 3: Apocalyptic Discourse in Jewish Tradition --$tChapter 4: Mark's Apocalyptic Discourse in Character, Plot and Narrative --$tChapter 5: Mark's Apocalyptic Discourse in a Story (5:1-20) and a Speech (13:5-37) --$tChapter 6: Overcoming the Strong Man: The Nature and Manifestation of Power in Mark --$tChapter 7: Epilogue --$tBibliography --$tIndex of Biblical References --$tIndex of Names and Subjects
330   $aThis narrative study uses Mark 3:22-30 as an interpretive lens to show that the Gospel of Mark has a thoroughly apocalyptic outlook. That is, Mark 3:22-30 constructs a symbolic world that shapes the Gospel's literary and theological logic. Mark utilizes apocalyptic discourse, portraying the Spirit-filled Jesus in a struggle against Satan to establish the kingdom of God by liberating people to form a community that does God's will. This discourse develops throughout the narrative by means of repetition and variation, functioning rhetorically to persuade the reader that God manifests power out of suffering, rejection, and death. This book fits among literary studies that focus on Mark as a unified narrative and rhetorical composition, and uses narrative analysis as a key tool. While narrative approaches to Mark generally offer non-apocalyptic readings, this study clarifies the symbols, metaphors and themes of Mark 3:22-30 in light of the religious and social context in which the Gospel was produced in order to understand Mark's persuasive aims towards the reader. Accordingly, a comparative analysis of Jewish apocalyptic literature informs the use of Mark 3:22-30 as a paradigm for the Gospel.
410  0$aBeihefte zur Zeitschrift fu?r die neutestamentliche Wissenschaft und die Kunde der a?lteren Kirche ;$vBeiheft 189.
606   $aEschatology$xBiblical teaching
610   $aApocalyptic.
610   $aBeelzebub Discourse.
610   $aGospel of Mark.
610   $aNarrative Criticism.
610   $aNew Testament.
615  0$aEschatology$xBiblical teaching.
676   $a226.3/0046
700   $aShively$b Elizabeth E.$f1969-$01536587
801  0$bMiAaPQ
801  1$bMiAaPQ
801  2$bMiAaPQ
906   $aBOOK
912   $a9910786471603321
996   $aApocalyptic imagination in the Gospel of Mark$93785440
997   $aUNINA