LEADER 03778nam 2200817 a 450 001 9910786343003321 005 20230801225240.0 010 $a1-61451-185-3 010 $a1-283-62924-0 010 $a9786613941695 024 7 $a10.1515/9781614511854 035 $a(CKB)2670000000277471 035 $a(EBL)894078 035 $a(OCoLC)813285777 035 $a(SSID)ssj0000780742 035 $a(PQKBManifestationID)12346324 035 $a(PQKBTitleCode)TC0000780742 035 $a(PQKBWorkID)10803016 035 $a(PQKB)11404252 035 $a(MiAaPQ)EBC894078 035 $a(DE-B1597)177217 035 $a(OCoLC)843634988 035 $a(OCoLC)853256602 035 $a(DE-B1597)9781614511854 035 $a(Au-PeEL)EBL894078 035 $a(CaPaEBR)ebr10606547 035 $a(CaONFJC)MIL394169 035 $a(EXLCZ)992670000000277471 100 $a20121022d2012 uy 0 101 0 $aeng 135 $aur|n|---||||| 181 $ctxt 182 $cc 183 $acr 200 10$aIslamization in modern South Asia$b[electronic resource] $eDeobandi reform and the Gujjar response /$fDavid Emmanuel Singh 210 $aBoston ;$aBerlin $cDe Gruyter$d2012 215 $a1 online resource (344 p.) 225 1 $aReligion and society,$x1437-5370 ;$vv. 56 300 $aDescription based upon print version of record. 311 $a1-61451-186-1 311 $a1-61451-246-9 320 $aIncludes bibliographical references (p. [236]-275) and indexes. 327 $aThe Deoband school -- The Van Gujjars -- The Gujjar 'indigeneity' -- Deobandi Islamization -- The Gujjar response. 330 $aThis book explores the religious identity of the indigenous Gujjars living in Rajaji National Park (RNP), Uttarakhand, India. In the broader context of forest conservation discourse, steps taken by the local government to relocate the Gujjars outside RNP have been crucial in their choice to associate with NGOs and Deobandi Muslims. These intersecting associations constitute the context of their transitioning religious identity.The book presents a rich account of the actual process of Islamization through the collaborative agency of Deobandi madrasas and Tablighi Jama'at. Based on documents and interviews collected over four years, it constructs a particular case of Deobandi reform and also balances this with a layered description of the Gujjar responses. It argues that in their association with the Deobandis, the Gujjars internalized the normative dimensions of beliefs and practices but not at the expense of their traditional Hindu-folk culture. This capacity for adaptation bodes well for the Gujjars, but their proper integration with wider society seems assured only in association with the Deobandis. Consequently this research also points toward the role of Islam in integrating marginal groups in the wider context of society in South Asia. 410 0$aReligion and society (Hague, Netherlands) ;$v56. 606 $aIslam$zSouth Asia 606 $aIslam$zIndia 606 $aMuslims$zSouth Asia 606 $aMuslims$zIndia 606 $aDeoband School (Islam) 606 $aBakrawallah (Indic people) 610 $aDeoband. 610 $aIslamization. 610 $aRajaji National Park. 610 $aTablighi Jama'at. 610 $aVan Gujjards. 615 0$aIslam 615 0$aIslam 615 0$aMuslims 615 0$aMuslims 615 0$aDeoband School (Islam) 615 0$aBakrawallah (Indic people) 676 $a297.0959 700 $aSingh$b David Emmanuel$01525253 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910786343003321 996 $aIslamization in modern South Asia$93766502 997 $aUNINA