LEADER 01503nam0-2200421---450 001 990005589670203316 005 20190403124913.0 035 $a000558967 035 $aUSA01000558967 035 $a(ALEPH)000558967USA01 035 $a000558967 100 $a19981214d1993----|||y0itaa50------ba 101 $aita 102 $ait 105 $a0 00||| 200 1 $aPersino un popolo di diavoli ha bisogno dello Stato$econtributi filosofici per un'etica del diritto e dello Stato$fOtfried Höffe$ga cura di Agata C. Amato Mangiameli 205 $aTorino : Giappichelli$b1993 210 $a188 p.$a23 cm 215 $aTrad. di: Den Staat braucht selbst ein Volk von Teufeln. 225 2 $aRecta ratio$etesti e studi di filosofia del diritto$fcollana diretta da Francesco D'Agostino e Francesco Viola$v4 410 0$12001$aRecta ratio$v4 454 $1001SA0006710$12001$a<> Staat braucht selbst ein Volk von Teufeln$fOtfried Höffe.$950172 606 $aStato$2F 620 $dTORINO 676 $a320.101 700 1$aHÖFFE,$bOtfried$0421144 702 1$aAMATO MANGIAMELI,$bAgata C. 801 0$aIT$bSA$c20111219 912 $a990005589670203316 950 0$aDipar.to di Filosofia - Salerno$dDFCC 320.101 HÖF$e1289 FIL 951 $aCC 320.101 HÖF$b1289 FIL 959 $aBK 969 $aFIL 979 $c20121027$lUSA01$h1525 979 $c20121027$lUSA01$h1614 996 $aStaat braucht selbst ein Volk von Teufeln$950172 997 $aUNISA NUM $aSA0001930 LEADER 03881oam 2200709I 450 001 9910786321103321 005 20230207214636.0 010 $a1-135-14149-5 010 $a1-283-84290-4 010 $a1-135-14141-X 010 $a0-203-60368-0 024 7 $a10.4324/9780203603680 035 $a(CKB)2670000000277089 035 $a(EBL)1075027 035 $a(OCoLC)821174228 035 $a(SSID)ssj0000810377 035 $a(PQKBManifestationID)11503824 035 $a(PQKBTitleCode)TC0000810377 035 $a(PQKBWorkID)10828246 035 $a(PQKB)11167371 035 $a(MiAaPQ)EBC1075027 035 $a(Au-PeEL)EBL1075027 035 $a(CaPaEBR)ebr10628790 035 $a(CaONFJC)MIL415540 035 $a(OCoLC)823726507 035 $a(FINmELB)ELB132491 035 $a(EXLCZ)992670000000277089 100 $a20180331d2004 uy 0 101 0 $aeng 135 $aur|n|---||||| 181 $ctxt 182 $cc 183 $acr 200 10$aAdvertising myths $ethe strange half-lives of images and commodities /$fAnne M. Cronin 210 1$aLondon ;$aNew York, :$cRoutledge,$d2004. 215 $a1 online resource (166 p.) 225 0 $aInternational library of sociology 300 $aDescription based upon print version of record. 311 $a0-415-28174-1 311 $a0-415-28173-3 320 $aIncludes bibliographical references (p. [137]-147) and index. 327 $aCover; Advertising Myths: The strange half-lives of images and commodities; Copyright; Contents; Figures; Acknowledgements; Abbreviations; Introduction; 1 Images, commodities and compulsions: Consumption controversies of the nineteenth century; Commodities, consuming pathologies and the useless object; Advertising and the dialectical image; Signs of the times? Gender, commodities and modernity; 2 Advertising as site of contestation: Criticisms, controversy and regulation; Regulating culture; Instituting beliefs: trade associations and non-governmental organizations; Legislating advertising 327 $a3 Advertising agencies: Commercial reproduction and the management of beliefAdvertising effects and agencies' self-promotional practices; Regulation, promotional rhetoric and commercial practice; Controversies and regulation; Understanding advertising; 4 Animating images: Advertisements, texts, commodities; Text, commodity, pathology; Antidotes to advertising and the maladies of representation; Commodities, persons and ownership; 5 Advertising reconsidered; Cultures of addiction? Consumption, representation and crisis rhetoric; A politics of synthetics; Advertising and taxonomy; Notes 327 $aBibliographyIndex 330 $aAdvertising is often portrayed negatively, as corrupting a mythically pure relationship between people and things. In Advertising Myths Anne Cronin argues that it is better understood as a 'matrix of transformation' that performs divisions in the social order and arranges classificatory regimes. Focusing on consumption controversies, Cronin contends that advertising is constituted of 'circuits of belief' that flow between practitioners, clients, regulators, consumers and academics. Controversies such as those over tobacco and alcohol advertising, she argues, distil these beliefs and a 410 0$aInternational library of sociology. 606 $aAdvertising$xSocial aspects 606 $aConsumer behavior 606 $aConsumption (Economics)$xSocial aspects 615 0$aAdvertising$xSocial aspects. 615 0$aConsumer behavior. 615 0$aConsumption (Economics)$xSocial aspects. 676 $a659.1/042 676 $a659.1042 700 $aCronin$b Anne M.$f1967,$01484983 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910786321103321 996 $aAdvertising myths$93703860 997 $aUNINA LEADER 05561nam 2200805 450 001 9910824833503321 005 20200903223051.0 010 $a90-04-27097-3 024 7 $a10.1163/9789004270978 035 $a(CKB)2670000000558798 035 $a(EBL)1730523 035 $a(SSID)ssj0001261509 035 $a(PQKBManifestationID)11704133 035 $a(PQKBTitleCode)TC0001261509 035 $a(PQKBWorkID)11321239 035 $a(PQKB)10585776 035 $a(MiAaPQ)EBC1730523 035 $a(nllekb)BRILL9789004270978 035 $a(Au-PeEL)EBL1730523 035 $a(CaPaEBR)ebr10891255 035 $a(CaONFJC)MIL625513 035 $a(OCoLC)883570693 035 $a(PPN)184919983 035 $a(EXLCZ)992670000000558798 100 $a20140718h20142014 uy 0 101 0 $aeng 135 $aur|n|---||||| 181 $ctxt 182 $cc 183 $acr 200 10$aBetween orality and literacy $ecommunication and adaptation in antiquity /$fedited by Ruth Scodel 210 1$aLeiden, Netherlands :$cBrill,$d2014. 210 4$d©2014 215 $a1 online resource (397 p.) 225 0 $aMnemosyne, Supplements. Monographs on Greek and Latin Language and Literature,$x0169-8958 ;$vVolume 367 225 1 $aOrality and Literacy in the Ancient World ;$vVolume 10 300 $aDescription based upon print version of record. 311 $a90-04-26912-6 320 $aIncludes bibliographical references and indexes at the end of each chapters. 327 $tFront Matter /$rRuth Scodel -- $tIntroduction /$rRuth Scodel -- $tControlling the Web: Hypertextuality, the Iliad, and the Crimes of Previous Generations /$rJames O?Maley -- $tOmens and Messages in the Iliad and Odyssey: A Study in Transmission /$rJonathan L. Ready -- $tProphetic Hesiod /$rRuth Scodel -- $t???? ?? ???????: Orality and Literacy in Aristophanes /$rCarl A. Anderson and Keith T. Dix -- $tBoreas and Oreithyia: A Case-Study in Multichannel Transmission of Myth /$rMargalit Finkelberg -- $tThe Poet and the Painter: A Hymn to Zeus on a Cup by the Brygos Painter /$rJasper Gaunt -- $tStory Time at the Library: Palaephatus and the Emergence of Highly Literate Mythology /$rGreta Hawes -- $tOrality in Philosophical Epistles /$rMathilde Cambron-Goulet -- $tLook and Listen: History Performed and Inscribed /$rRachel Zelnick-Abramovitz -- $tSpoken Prayers and Written Instructions in the Central Italian Cultural Koinê and Beyond /$rJay Fisher -- $tOral Textuality as a Language of Exclusive Communication in Terence?s Prologues /$rSophia Papaioannou -- $tSimile Structure in Homeric Epic and Vergil?s Aeneid /$rDeborah Beck -- $tPoet, Audience, Time, and Text: Reflections on Medium and Mode in Homer and Virgil /$rElizabeth Minchin -- $tSpeaking Verse to Power: Circulation of Oral and Written Critique in the Lives of the Caesars /$rNiall W. Slater -- $tThe Book of Revelation: A Written Text Towards the Oral Performance /$rLourdes García Ureña -- $tThe End of Orality: Transmission of Gospel Tradition in the Second and Third Centuries /$rS.D. Charlesworth -- $tTransmitting Legal Knowledge: From Question-and-Answer Format to Handbook in Gaius? Institutes /$rMatthijs Wibier -- $tIndex of Ancient Texts /$rRuth Scodel. 330 $aThe essays in Between Orality and Literacy address how oral and literature practices intersect as messages, texts, practices, and traditions move and change, because issues of orality and literacy are especially complex and significant when information is transmitted over wide expanses of time and space or adapted in new contexts. Their topics range from Homer and Hesiod to the New Testament and Gaius? Institutes , from epic poetry and drama to vase painting, historiography, mythography, and the philosophical letter. Repeatedly they return to certain issues. Writing and orality are not mutually exclusive, and their interaction is not always in a single direction. Authors, whether they use writing or not, try to control the responses of a listening audience. A variable tradition can be fixed, not just by writing as a technology, but by such different processes as the establishment of a Panhellenic version of an Attic myth and a Hellenistic city?s creation of a single celebratory history. 410 0$aOrality and literacy in the ancient world ;$vVolume 10. 606 $aOral communication$zGreece$vCongresses 606 $aOral communication$zRome$vCongresses 606 $aWritten communication$zGreece$vCongresses 606 $aWritten communication$zRome$vCongresses 606 $aTransmission of texts$zGreece$vCongresses 606 $aTransmission of texts$zRome$vCongresses 606 $aOral tradition in literature$zGreece$vCongresses 606 $aOral tradition in literature$zRome$vCongresses 606 $aOral-formulaic analysis$vCongresses 615 0$aOral communication 615 0$aOral communication 615 0$aWritten communication 615 0$aWritten communication 615 0$aTransmission of texts 615 0$aTransmission of texts 615 0$aOral tradition in literature 615 0$aOral tradition in literature 615 0$aOral-formulaic analysis 676 $a302.2/24093 702 $aScodel$b Ruth 712 12$aInternational Conference on Orality and Literacy in the Ancient World 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910824833503321 996 $aBetween orality and literacy$92296564 997 $aUNINA