LEADER 02684nam 2200625 a 450 001 9910785973103321 005 20230801225002.0 010 $a0-8047-8430-2 024 7 $a10.1515/9780804784306 035 $a(CKB)2670000000269730 035 $a(EBL)1051889 035 $a(OCoLC)816563047 035 $a(SSID)ssj0000832549 035 $a(PQKBManifestationID)12335886 035 $a(PQKBTitleCode)TC0000832549 035 $a(PQKBWorkID)10899294 035 $a(PQKB)11594455 035 $a(MiAaPQ)EBC1051889 035 $a(DE-B1597)564309 035 $a(DE-B1597)9780804784306 035 $a(Au-PeEL)EBL1051889 035 $a(CaPaEBR)ebr10627465 035 $a(OCoLC)1224279381 035 $a(EXLCZ)992670000000269730 100 $a20121210d2012 uy 0 101 0 $aeng 135 $aur|n|---||||| 181 $ctxt 182 $cc 183 $acr 200 10$aWhat we mean by experience$b[electronic resource] /$fMarianne Janack 210 $aStanford, Calif. $cStanford University Press$d2012 215 $a1 online resource (216 p.) 300 $aDescription based upon print version of record. 311 $a0-8047-7614-8 311 $a0-8047-7615-6 320 $aIncludes bibliographical references and index. 327 $aContents; Preface; Acknowledgments; Introduction; 1. The Linguistic Turn and the Ascendancy of Anti-foundationalism; 2. Cognitive Sciences of Experience; 3. Children and Other Living Computers; 4. Feminist Discussions of Experience; 5. Naturalism and Agency; 6. Experience Recaptured; Notes; References; Index 330 $aSocial scientists and scholars in the humanities all rely on first-person descriptions of experience to understand how subjects construct their worlds. The problem they always face is how to integrate first-person accounts with an impersonal stance. Over the course of the twentieth century, this problem was compounded as the concept of experience itself came under scrutiny. First hailed as a wellspring of knowledge and the weapon that would vanquish metaphysics and Cartesianism by pragmatists like Dewey and James, by the century's end experience had become a mere vestige of both, a holdov 606 $aExperience 606 $aKnowledge, Theory of 606 $aPsychology and philosophy 615 0$aExperience. 615 0$aKnowledge, Theory of. 615 0$aPsychology and philosophy. 676 $a128.4 676 $a128/.4 700 $aJanack$b Marianne$01535589 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910785973103321 996 $aWhat we mean by experience$93783909 997 $aUNINA