LEADER 03495oam  2200685I  450 
001 9910785890703321
005 20230617021941.0
010   $a1-134-28745-3
010   $a1-283-60568-6
010   $a9786613918130
010   $a1-134-28746-1
010   $a0-203-44528-7
024 7 $a10.4324/9780203445280 
035   $a(CKB)2670000000242441
035   $a(EBL)201331
035   $a(OCoLC)811492472
035   $a(SSID)ssj0000711055
035   $a(PQKBManifestationID)11417240
035   $a(PQKBTitleCode)TC0000711055
035   $a(PQKBWorkID)10681546
035   $a(PQKB)10183804
035   $a(MiAaPQ)EBC201331
035   $a(Au-PeEL)EBL201331
035   $a(CaPaEBR)ebr10603881
035   $a(CaONFJC)MIL391813
035   $a(OCoLC)811563620
035   $a(EXLCZ)992670000000242441
100   $a20180706d2005      uy             0
101 0 $aeng
135   $aur|n|---|||||
181   $ctxt
182   $cc
183   $acr
200 14$aThe Buddhist theory of self-cognition /$fZhihua Yao
210  1$aLondon ;$aNew York :$cRoutledge,$d2005.
215   $a1 online resource (212 p.)
225 0 $aRoutledge critical studies in Buddhism
300   $aDescription based upon print version of record.
311   $a0-415-54438-6 
311   $a0-415-34431-X 
320   $aIncludes bibliographical references (p. 165-189) and index.
327   $aFront Cover; The Buddhist Theory of Self-Cognition; Copyright Page; Contents; Preface; Abbreviations; 1. Introduction; 2. Origin: Maha?sa?mghika; The origin of self-cognition; The Maha?sa?mghika theory of self-cognition; The Andhakas' arguments for self-cognition; 3. Refutation: Sarva?stiva?da; Sarva?stiva?da Abhidharma; Awareness of single moment; Refutation of self-awareness; Discussion of self-consciousness; Two minds and memory; The problem of self-feeling; 4. Synthesis: Sautra?ntika; Sautra?ntika: Sources; Multiple minds; Mental consciousness; Proof of self-cognition; 5. Systematization: Yoga?ca?ra
327   $aYoga?ca?ra and its two schoolsSelf-cognition in early Yoga?ca?ra; Self-cognition: Digna?ga; Cognition of self-cognition: Dharmapa?la; Later development; 6. Conclusion; Appendix: Dates of Important Authors; Bibliography; Index
330   $aThis highly original work explores the concept of self-awareness or self-consciousness in Buddhist thought. Its central thesis is that the Buddhist theory of self-cognition originated in a soteriological discussion of omniscience among the Mahasamghikas, and then evolved into a topic of epistemological inquiry among the Yogacarins. To illustrate this central theme, this book explores a large body of primary sources in Chinese, Pali, Sanskrit and Tibetan, most of which are presented to an English readership for the first time. It makes available important resources for the study of the Buddhist
410  0$aRoutledge Critical Studies in Buddhism
606   $aKnowledge, Theory of (Buddhism)
606   $aSelf-perception$xReligious aspects$xBuddhism
606   $aBuddhism$xDoctrines
615  0$aKnowledge, Theory of (Buddhism)
615  0$aSelf-perception$xReligious aspects$xBuddhism.
615  0$aBuddhism$xDoctrines.
676   $a294.3/422
700   $aYao$b Zhihua$f1968-,$0926784
801  0$bMiAaPQ
801  1$bMiAaPQ
801  2$bMiAaPQ
906   $aBOOK
912   $a9910785890703321
996   $aThe Buddhist theory of self-cognition$93813229
997   $aUNINA