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200 10$aAugustine and Roman virtue$b[electronic resource] /$fBrian Harding
210   $aLondon ;$aNew York $cContinuum$dc2008
215   $a1 online resource (220 p.)
225 1 $aContinuum studies in philosophy
300   $aDescription based upon print version of record.
311   $a1-4411-7527-X 
311   $a1-84706-285-7 
320   $aIncludes bibliographical references (p. [191]-202) and indexes.
327   $aContents; Acknowledgements; A Note on Texts and Translations; Introduction; 1. Knowledge of Things, Both Human and Divine; 2. Roman Virtue and the Lust for Domination; 3. Augustine's Critique of Roman Civic Virtue; 4. Augustine's Critique of Roman Philosophical Virtue; 5. Reconsidering the Sacralization Thesis; Notes; Bibliography; Index
330   $aAugustine and Roman Virtue seeks to correct what the author sees as a fundamental misapprehension in medieval thought, a misapprehension that fuels further problems and misunderstandings in the historiography of philosophy. This misapprehension is the assumption that the development of certain themes associated with medieval philosophy is due, primarily if not exclusively, to extra-philosophical religious commitments rather than philosophical argumentation, referred to here as the 'sacralization thesis'. Brian Harding explores this problem through a detailed reading of Augustine's City of God
410  0$aContinuum studies in philosophy.
606   $aKingdom of God
606   $aApologetics
606   $aVirtue
615  0$aKingdom of God.
615  0$aApologetics.
615  0$aVirtue.
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