LEADER 02308nam 2200565Ia 450 001 9910785326503321 005 20200520144314.0 010 $a1-282-92188-6 010 $a9786612921889 010 $a0-7391-4724-2 035 $a(CKB)2670000000059479 035 $a(EBL)634255 035 $a(OCoLC)699511293 035 $a(SSID)ssj0000440706 035 $a(PQKBManifestationID)12210895 035 $a(PQKBTitleCode)TC0000440706 035 $a(PQKBWorkID)10492629 035 $a(PQKB)10130954 035 $a(MiAaPQ)EBC634255 035 $a(Au-PeEL)EBL634255 035 $a(CaPaEBR)ebr10435029 035 $a(CaONFJC)MIL292188 035 $a(EXLCZ)992670000000059479 100 $a20100621d2010 uy 0 101 0 $aeng 135 $aur|n|---||||| 181 $ctxt 182 $cc 183 $acr 200 10$aPersecution or toleration$b[electronic resource] $ean explication of the Locke-Proast quarrel, 1689-1704 /$fAdam Wolfson 210 $aLanham, MD $cLexington Books$dc2010 215 $a1 online resource (160 p.) 300 $aDescription based upon print version of record. 311 $a0-7391-4722-6 320 $aIncludes bibliographical references and index. 327 $aAcknowledgments; Introduction; 1; 2; 3; 4; 5 330 $aThis book traces, in detail, the complex contours of the Locke-Proast debate over the question of toleration-revealing the radical case John Locke made on behalf of toleration. Arguing against the pro-persecution arguments of Jonas Proast, Locke developed a broadly humanistic case for toleration rooted in liberal notions of consent, human dependency, and skepticism. Locke's theory would extend to a wide range of religious believers and even atheists. However, at the same time, according to Locke, toleration requires an overcoming of the religious worldview, rather than an emergence out of theo 606 $aReligious tolerance$xHistory$y17th century 606 $aToleration 615 0$aReligious tolerance$xHistory 615 0$aToleration. 676 $a261.7/209032 700 $aWolfson$b Adam$f1962-$01475554 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910785326503321 996 $aPersecution or toleration$93689786 997 $aUNINA