LEADER 02110nam 2200457 a 450 001 9910785273103321 005 20230421053533.0 010 $a1-282-76568-X 010 $a9786612765681 010 $a0-567-23970-5 035 $a(CKB)2670000000045001 035 $a(EBL)583791 035 $a(OCoLC)669496064 035 $a(MiAaPQ)EBC583791 035 $a(Au-PeEL)EBL583791 035 $a(CaPaEBR)ebr10415869 035 $a(CaONFJC)MIL276568 035 $a(OCoLC)893334964 035 $a(EXLCZ)992670000000045001 100 $a20101013d1995 uy 0 101 0 $aeng 135 $aur|n|---||||| 200 02$aA feminist companion to the latter prophets$b[electronic resource] /$fedited by Athalya Brenner 210 $aSheffield, England $cSheffield Academic Press$d1995 215 $a1 online resource (385 p.) 225 1 $aThe feminist companion to the Bible ;$v8 300 $aDescription based upon print version of record. 311 $a1-85075-515-9 320 $aIncludes bibliographical references. 327 $apt. 1. The case of 'Hosea' -- pt. 2. On the pornoprophetics of sexual violence -- pt. 3. Should we trust the God of the prophets? 330 $aThe authoritative status of 'Prophecy' in the Bible poses a challenge to the feminist readers. This challenge is sharpened by the widespread symbolism in prophetic discourse of woman, wife, mother, harlot and the use of what the volume call 'pornoprophetics'. In this collection it is the book of Hosea that attracts special attention, but there are also articles on sexual violence and an introductory essay on prophecy itself as a literary phenomenon. This Feminist Companion offers a sharp confrontation between the voice of the prophetic male and the resistance of the feminist reader. 410 0$aFeminist companion to the Bible ;$v8. 676 $a224.06 701 $aBrenner-Idan$b Athalya$01468798 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910785273103321 996 $aA feminist companion to the latter prophets$93753971 997 $aUNINA