LEADER 02068nam 2200541Ia 450 001 9910701250903321 005 20120113082113.0 035 $a(CKB)5470000002416549 035 $a(OCoLC)772605994 035 $a(EXLCZ)995470000002416549 100 $a20120113d2005 ua 0 101 0 $aeng 135 $aurcn||||||||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 10$aHydrodynamics of packed bed reactor in low gravity$b[electronic resource] /$fBrian J. Motil and Henry K. Nahra, Vemuri Balakotaiah 210 1$aCleveland, Ohio :$cNational Aeronautics and Space Administration, Glenn Research Center,$d[2005] 215 $a1 online resource (6 pages) $cillustrations (some color) 225 1 $aNASA/TM ;$v2005-213806 300 $aTitle from title screen (viewed on Jan. 13, 2012). 300 $a"August 2005." 300 $a"Prepared for the 35th International Conference on Environmental Systems (ICES) cosponsored by the SAE, AIAA, AIChE, ASME, and the International ICES Committee, Rome, Italy, July 11-14, 2005." 300 $a"2005-01-3035." 320 $aIncludes bibliographical references (page 6). 606 $aChemical reactors$2nasat 606 $aHydrodynamics$2nasat 606 $aLife support systems$2nasat 606 $aMicrogravity$2nasat 606 $aPhysiochemistry$2nasat 606 $aInterfacial tension$2nasat 615 7$aChemical reactors. 615 7$aHydrodynamics. 615 7$aLife support systems. 615 7$aMicrogravity. 615 7$aPhysiochemistry. 615 7$aInterfacial tension. 700 $aMotil$b Brian J$01400570 701 $aNahra$b Henry K$01400461 701 $aBalakotaiah$b Vemuri$01400571 712 02$aNASA Glenn Research Center. 712 12$aInternational Conference on Environmental Systems$d(35th :$f2005 :$eRome, Italy) 801 0$bGPO 801 1$bGPO 906 $aBOOK 912 $a9910701250903321 996 $aHydrodynamics of packed bed reactor in low gravity$93467714 997 $aUNINA LEADER 03777nam 22006135 450 001 9910785270503321 005 20230421053441.0 010 $a1-282-75346-0 010 $a9786612753466 010 $a1-4008-2261-0 024 7 $a10.1515/9781400822614 035 $a(CKB)2670000000044902 035 $a(EBL)581645 035 $a(OCoLC)700688676 035 $a(SSID)ssj0000129888 035 $a(PQKBManifestationID)11134181 035 $a(PQKBTitleCode)TC0000129888 035 $a(PQKBWorkID)10081640 035 $a(PQKB)10577707 035 $a(DE-B1597)446180 035 $a(OCoLC)979577847 035 $a(DE-B1597)9781400822614 035 $a(MiAaPQ)EBC581645 035 $a(EXLCZ)992670000000044902 100 $a20190708d1998 fg 0 101 0 $aeng 135 $aur|nu---|u||u 181 $ctxt 182 $cc 183 $acr 200 10$aContesting Spirit $eNietzsche, Affirmation, Religion /$fTyler T. Roberts 205 $aCore Textbook 210 1$aPrinceton, NJ :$cPrinceton University Press,$d[1998] 210 4$dİ1999 215 $a1 online resource (245 p.) 300 $aDescription based upon print version of record. 311 $a0-691-00127-8 327 $tFront matter --$tContents --$tAcknowledgments --$tNOTE ON TEXTS AND CITATIONS --$tIntroduction: NIETZSCHE AND RELIGION --$tChapter One. Too Much of Nothing: Metaphysics and the Value of Existence --$tChapter Two. Figuring Religion, Contesting Spirit --$tChapter Three. Nietzsche's Asceticism --$tChapter Four. The Problem of Mysticism in Nietzsche --$tChapter Five. Ecstatic Philosophy --$tChapter Six. Nietzsche's Affirmation: A Passion for the Real --$tConclusion: Alterity and Affirmation --$tBIBLIOGRAPHY --$tINDEX 330 $aChallenging the dominant scholarly consensus that Nietzsche is simply an enemy of religion, Tyler Roberts examines the place of religion in Nietzsche's thought and Nietzsche's thought as a site of religion. Roberts argues that Nietzsche's conceptualization and cultivation of an affirmative self require that we interrogate the ambiguities that mark his criticisms of asceticism and mysticism. What emerges is a vision of Nietzsche's philosophy as the enactment of a spiritual quest informed by transfigured versions of religious tropes and practices. Nietzsche criticizes the ascetic hatred of the body and this-worldly life, yet engages in rigorous practices of self-denial--he sees philosophy as such a practice--and affirms the need of imposing suffering on oneself in order to enhance the spirit. He dismisses the "intoxication" of mysticism, yet links mysticism, power, and creativity, and describes his own self-transcending experiences. The tensions in his relation to religion are closely related to that between negation and affirmation in his thinking in general. In Roberts's view, Nietzsche's transfigurations of religion offer resources for a postmodern religious imagination. Though as a "master of suspicion," Nietzsche, with Freud and Marx, is an integral part of modern antireligion, he has the power to take us beyond the flat, modern distinction between the secular and the religious--a distinction that, at the end of modernity, begs to be reexamined. 606 $aNietzsche, Friedrich Wilhelm, 1844-1900 -- Religion 606 $aPhilosophy 606 $aReligion$xHistory$xPhilosophy$y19th century 615 4$aNietzsche, Friedrich Wilhelm, 1844-1900 -- Religion. 615 4$aPhilosophy. 615 0$aReligion$xHistory$xPhilosophy 676 $a200/.92 676 $a261.51 700 $aRoberts$b Tyler T.$01093818 801 0$bDE-B1597 801 1$bDE-B1597 906 $aBOOK 912 $a9910785270503321 996 $aContesting Spirit$93753946 997 $aUNINA