LEADER 03346nam  2200673 a 450 
001 9910784853203321
005 20230801160008.0
010   $a1-281-39886-1
010   $a9786611398866
010   $a90-474-0944-2
024 7 $a10.1163/9789047409441
035   $a(CKB)1000000000403527
035   $a(OCoLC)290558948
035   $a(CaPaEBR)ebrary10234827
035   $a(SSID)ssj0000221009
035   $a(PQKBManifestationID)11187538
035   $a(PQKBTitleCode)TC0000221009
035   $a(PQKBWorkID)10157288
035   $a(PQKB)10230188
035   $a(MiAaPQ)EBC3004115
035   $a(OCoLC)290558948$z(OCoLC)243693456$z(OCoLC)568194032$z(OCoLC)607754110$z(OCoLC)646689364$z(OCoLC)646753673$z(OCoLC)712979219$z(OCoLC)722674993$z(OCoLC)728039849$z(OCoLC)746574273$z(OCoLC)815572993$z(OCoLC)923613484
035   $a(nllekb)BRILL9789047409441
035   $a(Au-PeEL)EBL3004115
035   $a(CaPaEBR)ebr10234827
035   $a(CaONFJC)MIL139886
035   $a(OCoLC)923613484
035   $a(PPN)202684822
035   $a(EXLCZ)991000000000403527
100   $a20060907d2006      uy             0
101 0 $aeng
135   $aurcn|||||||||
181   $ctxt
182   $cc
183   $acr
200 10$aPhilosophy of Dionysius the Areopagite$b[electronic resource] $ean introduction to the structure and the content of the treatise On the Divine Names /$fby Christian Scha?fer
210   $aLeiden ;$aBoston $cBrill$d2006
215   $a1 online resource (231 p.)
225 1 $aPhilosophia antiqua,$x0079-1687 ;$vv. 99
300   $aBibliographic Level Mode of Issuance: Monograph
311   $a90-04-15094-3 
320   $aIncludes bibliographical references (p. [187]-204) and indexes.
327   $apt. I. An introduction to the problem -- pt. II. The philosophy of DN -- pt. III. The touch-stone of Dionysian ontology.
330   $aThis book proposes a reading of Dionysius the Areopagite's longest and most important treatise 'On the Divine Names' from a philosophical point of view, rather than from a theological point of view which dominates the secondary literature. More in particular, it proposes an interpretation of the puzzling structure of the treatise which takes its starting point from earlier interpretations of medieval and modern scholars. The new reading of Dionysius' main text achieves more coherence than they did precisely because of the philosophical angle, which is meant to serve as a complement, not an alternative, to theological and historical interpretations. Thus the book can be read as an introduction to the philosophy of Dionyius as it shows how the author makes original moves in introducing the Christian concepts of peace and creation as philosophical concepts in a Platonic framework.
410  0$aPhilosophia antiqua ;$vv. 99.
606   $aPhilosophy and religion$xHistory
606   $aNeoplatonism
606   $aChristianity$xPhilosophy$xHistory
615  0$aPhilosophy and religion$xHistory.
615  0$aNeoplatonism.
615  0$aChristianity$xPhilosophy$xHistory.
676   $a186/.4
700   $aScha?fer$b Christian$f1967-$0270469
801  0$bMiAaPQ
801  1$bMiAaPQ
801  2$bMiAaPQ
906   $aBOOK
912   $a9910784853203321
996   $aPhilosophy of Dionysius the Areopagite$91760441
997   $aUNINA