LEADER 03836nam 2200625 a 450 001 9910784795303321 005 20210519000303.0 010 $a1-281-40019-X 010 $a9786611400194 010 $a90-474-1058-0 024 7 $a10.1163/ej.9789004153011.i-361 035 $a(CKB)1000000000399215 035 $a(EBL)468231 035 $a(OCoLC)290556675 035 $a(SSID)ssj0000100099 035 $a(PQKBManifestationID)11140556 035 $a(PQKBTitleCode)TC0000100099 035 $a(PQKBWorkID)10017613 035 $a(PQKB)11292059 035 $a(MiAaPQ)EBC468231 035 $a(nllekb)BRILL9789047410584 035 $a(Au-PeEL)EBL468231 035 $a(CaPaEBR)ebr10234763 035 $a(CaONFJC)MIL140019 035 $a(PPN)170691888 035 $a(EXLCZ)991000000000399215 100 $a20060818d2007 uy 0 101 0 $aeng 135 $aur||||||||||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 14$aThe afterlife imagery in Luke's story of the rich man and Lazarus$b[electronic resource] /$fby Outi Lehtipuu 210 $aLeiden ;$aBoston $cBrill$d2007 215 $a1 online resource (375 pages) 225 1 $aSupplements to Novum Testamentum,$x0167-9732 ;$vv. 123 300 $aRevision of the author's thesis (doctoral)--University of Helsinki, 2004. 311 $a90-04-15301-2 320 $aIncludes bibliographical references (p. [305]-329) and indexes. 327 $gPart I: Introduction --$tProblem --$tPrevious research and its evaluation --$tPurpose of this study --$gPart II: Dividing the dead: the Hellenistic matrix --$tPreliminary remarks: from fixed parallels to intertextuality --$tDifferentiated fates in Greco-Roman sources --$tDifferentiated fates: only an elite view? --$tDifferentiated fates in Jewish sources --$gSummary of part two --$gPart III: Luke's description of the hereafter in context --$tPreliminary remarks: the function of the afterlife scene --$tStructural themes of the story --$tDetails of the description --$gSummary of part three --$gPart IV: Afterlife imagery in Luke-Acts --$tPreliminary remarks: a consistent eschatological scheme? --$tRich man and Lazarus and Luke's eschatology --$tFate of the individual after death --$gSummary of part four --$gConclusions. 330 $aDespite the keen scholarly interest in the Gospel parables, the afterlife scenery in the story of the rich man and Lazarus has often been overlooked. Using insights from the orality studies and intertextuality, the author places the Lukan description of the fate of the dead into the larger Hellenistic matrix, provided by a large number of Greco-Roman and Jewish sources, both literary and epigraphic. Moreover, she challenges several conventional stances in Lukan studies, such as tracing the original of the story to Egypt, or maintaining that eschatology is a key for understanding Luke?s work and the purpose for writing it, or harmonizing Luke?s eschatological thinking by positing an intermediate state between death and general resurrection. Thus, the book offers fresh insights both to the way the fate of the dead was understood in the ancient world and to the concept of Lukan eschatology. 410 0$aSupplements to Novum Testamentum ;$vv. 123. 606 $aRich man and Lazarus (Parable)$xCriticism, interpretation, etc 606 $aFuture life$xBiblical teaching 615 0$aRich man and Lazarus (Parable)$xCriticism, interpretation, etc. 615 0$aFuture life$xBiblical teaching. 676 $a226.8/06 700 $aLehtipuu$b Outi$01195012 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910784795303321 996 $aThe afterlife imagery in Luke's story of the rich man and Lazarus$93725180 997 $aUNINA