LEADER 03744nam 2200685 450 001 9910787270003321 005 20200903223051.0 010 $a90-04-28165-7 024 7 $a10.1163/9789004281653 035 $a(CKB)3710000000303857 035 $a(EBL)1901817 035 $a(SSID)ssj0001401701 035 $a(PQKBManifestationID)11952075 035 $a(PQKBTitleCode)TC0001401701 035 $a(PQKBWorkID)11357090 035 $a(PQKB)10146559 035 $a(MiAaPQ)EBC1901817 035 $a(OCoLC)886381570$z(OCoLC)884243116$z(OCoLC)895246295 035 $a(nllekb)BRILL9789004281653 035 $a(Au-PeEL)EBL1901817 035 $a(CaPaEBR)ebr11000770 035 $a(CaONFJC)MIL682790 035 $a(OCoLC)898769111 035 $a(PPN)184915481 035 $a(EXLCZ)993710000000303857 100 $a20150113h20142014 uy 0 101 0 $aeng 135 $aur|n|---||||| 181 $ctxt 182 $cc 183 $acr 200 10$aCreation, covenant, and the beginnings of Judaism $ereconceiving historical time in the Second Temple period /$fby Ari Mermelstein 210 1$aLeiden, Netherlands :$cBrill,$d2014. 210 4$dİ2014 215 $a1 online resource (228 p.) 225 1 $aSupplements to the Journal for the Study of Judaism,$x1384-2161 ;$vVolume 168 300 $aDescription based upon print version of record. 311 $a90-04-28105-3 311 $a1-322-51508-5 320 $aIncludes bibliographical references and index. 327 $aPreliminary Material -- 1 Introduction: The Relationship between Time and History in Second Temple Literature -- 2 Wisdom of Ben Sira: Jewish History as the Unfolding of Creation -- 3 Wisdom of Ben Sira: Timelessness in Support of the Temple-State -- 4 The Book of Jubilees: Timeless Dimensions of a Covenantal Relationship -- 5 The Animal Apocalypse: The Timeless Symbols of History -- 6 Fourth Ezra: Time and History as Theological Critique -- 7 Synthesis and Conclusions -- Bibliography -- Index of Ancient Primary Sources. 330 $aThis study examines the relationship between time and history in Second Temple literature. Numerous sources from that period express a belief that Jewish history began with an act of covenant formation and proceeded in linear fashion until the exile, an unprecedented event which severed the present from the past. The authors of Ben Sira, Jubilees , the Animal Apocalypse , and 4 Ezra responded to this theological challenge by claiming instead that Jewish history began at creation. Between creation and redemption, history unfolds as a series of static, repeating patterns that simultaneously account for the disappointments of the Second Temple period and confirm the eternal nature of the covenant. As iterations of timeless, cyclical patterns, the difficult post-exilic present and the glorious redemption of the future emerge as familiar, unremarkable, and inevitable historical developments. 410 0$aSupplements to the Journal for the study of Judaism ;$vVolume 168. 606 $aApocryphal books (Old Testament)$xCriticism, interpretation, etc 606 $aJudaism$xHistory$yPost-exilic period, 586 B.C.-210 A.D 606 $aTime$xReligious aspects$xJudaism 606 $aJudaism$xHistory 615 0$aApocryphal books (Old Testament)$xCriticism, interpretation, etc. 615 0$aJudaism$xHistory 615 0$aTime$xReligious aspects$xJudaism. 615 0$aJudaism$xHistory. 676 $a229/.06 700 $aMermelstein$b Ari$01470465 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910787270003321 996 $aCreation, covenant, and the beginnings of Judaism$93682329 997 $aUNINA LEADER 04789nam 22007812 450 001 9910784317003321 005 20151005020621.0 010 $a0-511-19318-1 010 $a1-107-14838-3 010 $a1-280-47786-5 010 $a0-511-19528-1 010 $a0-511-19594-X 010 $a0-511-19388-2 010 $a0-511-31430-2 010 $a0-511-49909-4 010 $a0-511-19462-5 024 7 $a2027/heb31713 035 $a(CKB)1000000000353243 035 $a(EBL)259892 035 $a(OCoLC)171138780 035 $a(SSID)ssj0000185608 035 $a(PQKBManifestationID)11168070 035 $a(PQKBTitleCode)TC0000185608 035 $a(PQKBWorkID)10210212 035 $a(PQKB)11183972 035 $a(UkCbUP)CR9780511499098 035 $a(Au-PeEL)EBL259892 035 $a(CaPaEBR)ebr10130380 035 $a(CaONFJC)MIL47786 035 $a(OCoLC)144618360 035 $a(MiAaPQ)EBC259892 035 $a(dli)HEB31713 035 $a(MiU)MIU01000000000000012937908 035 $a(EXLCZ)991000000000353243 100 $a20090309d2004|||| uy| 0 101 0 $aeng 135 $aur||||||||||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 10$aJewish messianism and the history of philosophy /$fMartin Kavka$b[electronic resource] 210 1$aCambridge :$cCambridge University Press,$d2004. 215 $a1 online resource (xiii, 241 pages) $cdigital, PDF file(s) 300 $aTitle from publisher's bibliographic system (viewed on 05 Oct 2015). 311 $a0-521-10463-7 311 $a0-521-83103-2 320 $aIncludes bibliographical references (p. 222-232) and index. 327 $tIntroduction: From Athens to Jerusalem --$tThe Thesis and Two Corollaries --$tA Preliminary Sketch of the Argument --$tA Note on Gender --$tThe Meontological Conundrum: Emmanuel Levinas and Emil Fackenheim on the Athens-Jerusalem Conflict --$tCritical Meontology: Emmanuel Levinas --$tDialectical Meontology: Emil Fackenheim --$tBeyond "Beyond Being": Nonbeing in Plato and Husserl --$tThe Problems of Middle Platonism --$tThe Inadequacy of Unifaceted Definition --$tNonbeing, Otherness, and the Coherence of Disparate Elements --$tPhenomenology and Meontology --$tNonbeing as Not-Yet-Being: Meontology in Maimonides and Hermann Cohen --$tReturn --$tMaimonidean Meontology --$tThe Extirpation of the Passions in Maimonides --$tMeontology in Cohen's Logik der reinen Erkenntnis --$tFrom Teleology to Messianism: Cohen's Interpretation of Maimonides --$tThe Integration of the Community: Religion of Reason --$tNonbeing Ensouled, Nonbeing Embodied: Levinas versus Rosenzweig on the Role of the Other in Messianic Anticipation --$tThe Soul, Faithful in Pathos --$tThe Body, Faithful in Eros --$tConclusion: Deepening the Roots of the Jewish Meontological Tradition, or contra the Derridean "Messianic" --$tMourning Between Introjection and Incorporation --$tThe Mourners of Zion, hadomim lo --$tSwallowing Tears. 330 $aJewish Messianism and the History of Philosophy contests the ancient opposition between Athens and Jerusalem by retrieving the concept of meontology - the doctrine of nonbeing - from the Jewish philosophical and theological tradition. For Emmanuel Levinas, as well as for Franz Rosenzweig, Hermann Cohen and Moses Maimonides, the Greek concept of nonbeing (understood as both lack and possibility) clarifies the meaning of Jewish life. These thinkers of 'Jerusalem' use 'Athens' for Jewish ends, justifying Jewish anticipation of a future messianic era as well as portraying the subjects intellectual and ethical acts as central in accomplishing redemption. This book envisions Jewish thought as an expression of the intimate relationship between Athens and Jerusalem. It also offers new readings of important figures in contemporary Continental philosophy, critiquing previous arguments about the role of lived religion in the thought of Jacques Derrida, the role of Plato in the thought of Emmanuel Levinas and the centrality of ethics in the thought of Franz Rosenzweig. 517 3 $aJewish Messianism & the History of Philosophy 606 $aJewish philosophy$xHistory 606 $aNonbeing 606 $aPhilosophy$xHistory 606 $aNonbeing$xReligious aspects$xJudaism 606 $aMessiah$xJudaism 615 0$aJewish philosophy$xHistory. 615 0$aNonbeing. 615 0$aPhilosophy$xHistory. 615 0$aNonbeing$xReligious aspects$xJudaism. 615 0$aMessiah$xJudaism. 676 $a181/.06 700 $aKavka$b Martin$0616648 801 0$bUkCbUP 801 1$bUkCbUP 906 $aBOOK 912 $a9910784317003321 996 $aJewish messianism and the history of philosophy$91089324 997 $aUNINA