LEADER 05874nam 2200793I 450 001 9910783966603321 005 20190402160010.0 010 $a1-134-47393-1 010 $a1-134-47394-X 010 $a1-283-64222-0 010 $a1-280-11235-2 010 $a0-203-99527-9 035 $a(CKB)1000000000253904 035 $a(EBL)178446 035 $a(OCoLC)252960338 035 $a(SSID)ssj0000249666 035 $a(PQKBManifestationID)11176658 035 $a(PQKBTitleCode)TC0000249666 035 $a(PQKBWorkID)10227637 035 $a(PQKB)10423888 035 $a(SSID)ssj0000310074 035 $a(PQKBManifestationID)12124278 035 $a(PQKBTitleCode)TC0000310074 035 $a(PQKBWorkID)10286702 035 $a(PQKB)11545271 035 $a(MiAaPQ)EBC178446 035 $a(Au-PeEL)EBL178446 035 $a(CaPaEBR)ebr10100957 035 $a(CaONFJC)MIL11235 035 $a(FlBoTFG)9780203995273 035 $a(PPN)187267146 035 $a(EXLCZ)991000000000253904 100 $a20190401h20052002 uy 0 101 0 $aeng 135 $aur||| ||||| 181 $ctxt 182 $cc 183 $acr 200 10$aSpeech and Theology $eLanguage and the Logic of Incarnation /$fby James K.A. Smith 205 $aFirst edition. 210 1$aBoca Raton, FL :$cTaylor and Francis, an imprint of Routledge,$d[2005]. 210 4$dİ2002. 215 $a1 online resource (201 p.) 225 1 $aRadical orthodoxy series 300 $aDescription based upon print version of record. 311 $a0-415-27696-9 311 $a0-415-27695-0 320 $aIncludes bibliographical references (p. 177-182) and index. 327 $aSPEECH AND THEOLOGY Language and the logic of incarnation; Copyright; Contents; Acknowledgements; Abbreviations; Part One Horizons; 1 Introduction: how to avoid not speaking; The violence of concepts and the possibility of theology; Method and the question of justice; Phenomenology's other: the French challenge to phenomenology; Towards a new phenomenology; 2 Phenomenology and transcendence: genealogy of a challenge; Transcendence in early phenomenology; Three phenomenological reductions: an heuristic; First reduction: the possibility of transcendent knowledge in Husserl 327 $aSecond reduction: Heidegger's critique of HusserlThe violence of immanence: the French critique; A third reduction to unconditioned givenness; The same and the other: Levinas; The "Saturated Phenomenon": Marion's critique of Husserl; Incommensurability and transcendence: the violence of the concept; A formalization of the question; Phenomenology as respect: Derrida; Thinking the concept otherwise: towards an incarnational phenomenology; Part Two Retrieval; 3 Heidegger's "new" phenomenology; Towards a new phenomenology with the young Heidegger 327 $aTaking Husserl at his word: a phenomenology of the natural attitudeHorizons: Husserl's phenomenological worlds; Critique: Heidegger's factical world; Finding words for facticity: formal indication as a "grammar"; "Words are lacking": the demand for new "concepts"; A factical grammar: the logic of formal indications; Religious experience, the religious phenomenon, and a phenomenology of religion; The return of the concept: Destrukting Being and Time; 4 Praise and confession: how (not) to speak in Augustine; Lost for words?: the challenge of speaking for Augustine 327 $aBetween predication and silence: how (not) to speak of GodWords and things: the incommensurability of signa and res; Use, enjoyment, and reference: Augustine's phenomenology of idolatry; How (not) to speak of God: the icon of praise; How (not) to tell a secret: interiority and the strategy of "confession"; Interior secrets: on not knowing who we are; Silence and secrets: interiority and the problem of communication; Confession: the strategy of the interior self; Part Three Trajectories; 5 Incarnational logic: on God's refusal to avoid speaking; The problem of theology 327 $aOn (not) knowing the Wholly Other: a critique of revelation in Levinas and MarionThe appearance of the paradox: revelation in Kierkegaard; Analogy and respect: retrieving analogy in a French context; The specter of Platonism: reconsidering participation and incarnation; Index 330 3 $aGod is infinite, but language finite; thus speech would seem to condemn Him to finitude. In speaking of God, would the theologian violate divine transcendence by reducing God to immanence, or choose, rather, to remain silent? At stake in this argument is a core problem of the conditions of divine revelation. How, in terms of language and the limitations of human understanding, can transcendence ever be made known? Does its very appearance not undermine its transcendence, its condition of unknowability?Speech and Theology posits that the paradigm for the encounter between the material and the divine, or the immanent and transcendent, is found in the Incarnation: God's voluntary self-immersion in the human world as an expression of His love for His creation. By this key act of grace, hinged upon Christs condescension to human finitude, philosophy acquires the means not simply to speak of perfection, which is to speak theologically, but to bridge the gap between word and thing in general sense. 410 0$aRadical orthodoxy series. 606 $aChristianity$xPhilosophy 606 $aIncarnation 606 $aLanguage and languages$xReligious aspects$xChristianity 615 0$aChristianity$xPhilosophy. 615 0$aIncarnation. 615 0$aLanguage and languages$xReligious aspects$xChristianity. 676 $a230/.01 700 $aSmith$b James K.A.$0146063 801 0$bFlBoTFG 801 1$bFlBoTFG 906 $aBOOK 912 $a9910783966603321 996 $aSpeech and Theology$93700505 997 $aUNINA