LEADER 03548nam 2200649 a 450 001 9910783800703321 005 20230912124248.0 010 $a1-282-85900-5 010 $a9786612859007 010 $a0-7735-6885-9 024 7 $a10.1515/9780773568853 035 $a(CKB)1000000000244879 035 $a(OCoLC)123470215 035 $a(CaPaEBR)ebrary10119875 035 $a(SSID)ssj0000278585 035 $a(PQKBManifestationID)11211172 035 $a(PQKBTitleCode)TC0000278585 035 $a(PQKBWorkID)10257940 035 $a(PQKB)10040035 035 $a(CaPaEBR)400027 035 $a(CaBNvSL)gtp00521316 035 $a(Au-PeEL)EBL3330536 035 $a(CaPaEBR)ebr10132717 035 $a(CaONFJC)MIL285900 035 $a(OCoLC)929120522 035 $a(VaAlCD)20.500.12592/7hrzww 035 $a(schport)gibson_crkn/2009-12-01/1/400027 035 $a(MiAaPQ)EBC3330536 035 $a(DE-B1597)655475 035 $a(DE-B1597)9780773568853 035 $a(MiAaPQ)EBC3243527 035 $a(EXLCZ)991000000000244879 100 $a20000524d2001 uy 0 101 0 $aeng 135 $aurcn||||||||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 10$aDepth psychology, interpretation, and the Bible$b[electronic resource] $ean ontological essay on Freud /$fBrayton Polka 210 $aMontreal ;$aIthaca $cMcGill-Queen's University Press$dc2001 215 $a1 online resource (xviii, 397 pages) 300 $aBibliographic Level Mode of Issuance: Monograph 311 $a0-7735-2125-9 320 $aIncludes bibliographical references (p. [349]-389) and index. 327 $tFront Matter -- $tTable of Contents -- $tPreface -- $tIntroduction: In the Beginning ... Is Interpretation -- $tThe Pleasure Principle and the Unconscious -- $tLove and Guilt -- $tThe Myth of the Primal Father -- $tMoses and Monotheism -- $tConclusion: Interpretation and the Ontology of Creation ex nihilo -- $tAppendix: Freud and the Upanishads -- $tNotes -- $tReferences -- $tIndex 330 $aPolka also raises the larger issue of the relationship between modernity, hermeneutics, and biblical ontology. He argues that the origins and structure of modern values can be understood only through a theory of hermeneutics whose ontology overcomes the dualism between the secular and the religious, between philosophy and religion. Polka shows this to be possible when biblical ontology is understood to be at once rational and faithful, secular and religious. He uses the work of Spinoza, Kant, Hegel, and Kierkegaard to articulate the ontological framework that makes clear how typically modern Freud is in being unable to account for the relationship of his thought to biblical religion. Polka argues that Freudian metapsychology, precisely because it cannot account for its own principles of explanation, contradicts the insights of depth psychology. Paradoxically, religion returns in Freud as the repressed, as it does in so much of modern thought. Polka shows that what is therefore required is a hermeneutical theory whose ontological articulation of biblical religion is critically self-conscious. 606 $aPsychoanalysis and religion 615 0$aPsychoanalysis and religion. 676 $a150.19/52/092 700 $aPolka$b Brayton$01467754 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910783800703321 996 $aDepth psychology, interpretation, and the Bible$93698705 997 $aUNINA