LEADER 02899nam 2200589 a 450 001 9910783366503321 005 20230424183744.0 010 $a0-19-774152-5 010 $a1-280-47096-8 010 $a0-19-802780-X 010 $a1-4237-3898-5 035 $a(CKB)1000000000028873 035 $a(EBL)273005 035 $a(OCoLC)466428862 035 $a(SSID)ssj0000188039 035 $a(PQKBManifestationID)11197272 035 $a(PQKBTitleCode)TC0000188039 035 $a(PQKBWorkID)10142165 035 $a(PQKB)10324589 035 $a(Au-PeEL)EBL273005 035 $a(CaPaEBR)ebr10086962 035 $a(CaONFJC)MIL47096 035 $a(MiAaPQ)EBC273005 035 $a(EXLCZ)991000000000028873 100 $a19990323d2000 uy 0 101 0 $aeng 135 $aur|n|---||||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 04$aThe Koan $etexts and contexts in Zen Buddhism /$feditors, Steven Heine, Dale S. Wright 210 1$aNew York :$cOxford University Press,$d2000. 215 $a1 online resource (xii, 322 pages) 300 $aDescription based upon print version of record. 311 0 $a0-19-511749-2 311 0 $a0-19-511748-4 320 $aIncludes bibliographical references and index. 327 $aContents; Abbreviations; List of Contributors; Introduction: Koan Tradition-Self-Narrative and Contemporary Perspectives; 1. The Form and Function of Koan Literature: A Historical Overview; 2. The Antecedents of Encounter Dialogue in Chinese Ch'an Buddhism; 3. Maha?ka?syapa's Smile: Silent Transmission and the Kung-an (Koan) Tradition; 4. Kung-an Ch'an and the Tsung-men t'ung-yao chi; 5. Visions, Divisions, Revisions: The Encounter between Iconoclasm and Supernaturalism in Koan Cases about Mount Wu-t'ai 327 $a6. ""Before the Empty Eon"" versus ""A Dog Has No Buddha-Nature"": Kung-an Use in the Ts'ao-tung Tradition and Ta-hui's Kung-an Introspection Ch'an; 7. Koan History: Transformative Language in Chinese Buddhist Thought; 8. Ikkyu and Koans; 9. Transmission of Kirigami (Secret Initiation Documents): A Soto Practice in Medieval Japan; 10. Emerging from Nonduality: Koan Practice in the Rinzai Tradition since Hakuin; 11. Koan and Kensho in the Rinzai Zen Curriculum; Index 330 $aThe essays collected in this volume argue that our understanding of the Koan tradition has been severely limited. The authors try to undermine stereotypes and problematic interpretations by examining unrecognized factors in the formation of this tradition. 606 $aKoan 615 0$aKoan. 676 $a294.3/927 701 $aHeine$b Steven$f1950-$01118239 701 $aWright$b Dale S$01543067 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910783366503321 996 $aThe Koan$93846958 997 $aUNINA