LEADER 03751nam 22006732 450 001 9910783123803321 005 20151005020621.0 010 $a1-107-13254-1 010 $a1-280-41851-6 010 $a1-139-14782-X 010 $a0-511-18045-4 010 $a0-511-06439-X 010 $a0-511-05806-3 010 $a0-511-61549-3 010 $a0-511-30736-5 010 $a0-511-07285-6 035 $a(CKB)1000000000018075 035 $a(EBL)217909 035 $a(OCoLC)559652814 035 $a(SSID)ssj0000233388 035 $a(PQKBManifestationID)11202632 035 $a(PQKBTitleCode)TC0000233388 035 $a(PQKBWorkID)10221355 035 $a(PQKB)10369917 035 $a(UkCbUP)CR9780511615498 035 $a(MiAaPQ)EBC217909 035 $a(Au-PeEL)EBL217909 035 $a(CaPaEBR)ebr10070292 035 $a(CaONFJC)MIL41851 035 $a(EXLCZ)991000000000018075 100 $a20141103d2003|||| uy| 0 101 0 $aeng 135 $aur||||||||||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 10$aRealism and Christian faith $eGod, grammar, and meaning /$fAndrew Moore$b[electronic resource] 210 1$aCambridge :$cCambridge University Press,$d2003. 215 $a1 online resource (xi, 269 pages) $cdigital, PDF file(s) 300 $aTitle from publisher's bibliographic system (viewed on 05 Oct 2015). 311 $a0-521-52415-6 311 $a0-521-81109-0 320 $aIncludes bibliographical references (p. 240-261) and indexes. 327 $aCover; Half-title; Title; Copyright; Dedication; Contents; Preface; CHAPTER 1 Realism and Christian faith: towards an ontological approach; CHAPTER 2 'Limping with two different opinions'?; CHAPTER 3 Taking leave of theological realism; CHAPTER 4 Realism and Christian faith after Wittgenstein; CHAPTER 5 The grammar of Christian faith and the relationship between philosophy and theology; CHAPTER 6 Representation, reconciliation, and the problem of meaning; CHAPTER 7 God, reality, and realism; CHAPTER 8 Speaking the reality of God; CHAPTER 9 Realism: conformed to the conforming word; References 327 $aIndex of scripture referencesIndex of names and subjects 330 $aThe question of realism - that is, whether God exists independently of human beings - is central to much contemporary theology and church life. It is also an important topic in the philosophy of religion. This book discusses the relationship between realism and Christian faith in a thorough and systematic way and uses the resources of both philosophy and theology to argue for a Christocentric narrative realism. Many previous defences of realism have attempted to model Christian belief on scientific theory but Moore argues that this comparison is misleading and inadequate on both theological and philosophical grounds. In dialogue with speech act theory and critiques of realism by both non-realists and Wittgensteinians, a new account of the meaningfulness of Christian language is proposed. Moore uses this to develop a regulative conception of realism according to which God's independent reality is shown principally in Christ and then through Christian practices and the lives of Christians. 517 3 $aRealism & Christian Faith 606 $aGod$xProof, Ontological 606 $aLanguage and languages$xReligious aspects$xChristianity 615 0$aGod$xProof, Ontological. 615 0$aLanguage and languages$xReligious aspects$xChristianity. 676 $a231/.042 700 $aMoore$b Andrew$01000935 801 0$bUkCbUP 801 1$bUkCbUP 906 $aBOOK 912 $a9910783123803321 996 $aRealism and Christian faith$93807101 997 $aUNINA