LEADER 02490nam 2200577 a 450 001 9910782992903321 005 20230422045742.0 010 $a1-282-02448-5 010 $a9786612024481 010 $a0-567-19333-0 035 $a(CKB)1000000000722365 035 $a(EBL)437000 035 $a(OCoLC)318253757 035 $a(SSID)ssj0000233036 035 $a(PQKBManifestationID)12094917 035 $a(PQKBTitleCode)TC0000233036 035 $a(PQKBWorkID)10219901 035 $a(PQKB)10303157 035 $a(MiAaPQ)EBC437000 035 $a(Au-PeEL)EBL437000 035 $a(CaPaEBR)ebr10285046 035 $a(CaONFJC)MIL202448 035 $a(OCoLC)893334610 035 $a(EXLCZ)991000000000722365 100 $a20090512d1999 uy 0 101 0 $aeng 135 $aur|n|---||||| 181 $ctxt 182 $cc 183 $acr 200 10$aReading law$b[electronic resource] $ethe rhetorical shaping to the Pentateuch /$fJames W. Watts 210 $aSheffield $cSheffield Academic$dc1999 215 $a1 online resource (190 p.) 225 1 $aBiblical seminar 300 $aDescription based upon print version of record. 311 $a1-85075-997-9 320 $aIncludes bibliographical references and indexes. 327 $aContents; Acknowledgments; Abbreviations; Introduction; Chapter 1 READING; Chapter 2 RHETORIC; Chapter 3 INSTRUCTION; Chapter 4 COMMANDMENT; Chapter 5 LAW; Postscript on Rhetorical Ethics; Bibliography; Index of References; Index of Authors; Index of Selected Topics 330 $aWatts here argues that conventions of oral rhetoric were adapted to shape the literary form and contents of the Pentateuch. The large-scale structure-stories introducing lists of laws that conclude with divine sanctions-reproduces a common ancient strategy for persuasion. The laws' use of direct address, historical motivations and frequent repetitions serve rhetorical ends, and even the legal contradictions seem designed to appeal to competing constituencies. The instructional speeches of God and Moses reinforce the persuasive appeal by characterizing God as a just ruler and Moses as a faithfu 410 0$aBiblical seminar ;$v59. 410 0$aBiblical seminar. 676 $a222.106 676 $a222.1066 700 $aWatts$b James W$01462442 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910782992903321 996 $aReading law$93703414 997 $aUNINA