LEADER 04467oam 2200697I 450 001 9910782950003321 005 20230421041928.0 010 $a1-134-69709-0 010 $a1-134-69710-4 010 $a1-280-51761-1 010 $a9786610517619 010 $a0-203-01144-9 024 7 $a10.4324/9780203011447 035 $a(CKB)1000000000004249 035 $a(EBL)165041 035 $a(OCoLC)559439998 035 $a(SSID)ssj0000184091 035 $a(PQKBManifestationID)11154327 035 $a(PQKBTitleCode)TC0000184091 035 $a(PQKBWorkID)10200432 035 $a(PQKB)10856187 035 $a(MiAaPQ)EBC165041 035 $a(Au-PeEL)EBL165041 035 $a(CaPaEBR)ebr10017230 035 $a(CaONFJC)MIL51761 035 $a(EXLCZ)991000000000004249 100 $a20180331d1998 uy 0 101 0 $aeng 135 $aur|n|---||||| 181 $ctxt 182 $cc 183 $acr 200 10$aIslam in transition $ereligion and identity among British Pakistani youth /$fJessica Jacobson 210 1$aLondon ;$aNew York :$cRoutledge,$d1998. 215 $a1 online resource (403 p.) 300 $aDescription based upon print version of record. 311 $a1-138-00713-7 311 $a0-415-17085-0 320 $aIncludes bibliographical references (p. 167-174) and index. 327 $aCONTENTS; ACKNOWLEDGEMENTS; INTRODUCTION; The issues; The framework; The structure of the book; Part I THEORY AND SOCIO-HISTORICAL CONTEXT; 1 SOCIAL IDENTITIES; Identity; Social boundaries; Religion and meaning; 'Postmodern' identities; 2 THE BACKGROUND; Islam: the central tenets; Muslims in Britain; Levels of interest in Islam; Learning to be Muslims; Prioritising religious identities; Protesting as Muslims; Radical Islam; British Muslim organisations; Mosques; National organisations; Youth organisations; Political activities and issues; The Rushdie Affair; Education; Other political issues 327 $a3 THE FIELD AND FIELD-WORKThe field1; The London Borough of Waltham Forest; The Pakistani population of Waltham Forest2; The field-work; The process; The core respondents; Field-work problems; Representativeness; Outsider status; Part II EMPIRICAL FINDINGS; 4 THE CIRCUMSTANCES; Parental boundaries; Restrictions; Male-female differences; The 'community'; Between two cultures?; Boundaries of Britishness; Citizenship; Values and lifestyle; Exclusive boundaries; Racism; Racism and cultural difference; Ambivalence over identity; 5 ETHNIC BOUNDARIES; The conceptual dimension; The social dimension 327 $aFriendshipsMarriage; The cultural dimension; Cultural preferences; Language; 'Postmodern' and ethnic identities; 6 ISLAM AND GUIDANCE; Overview of respondents' religiosity; Guidance; Strategies of coping; Quest for certainty; Belief and certainty; Understanding the conservatism; Liberal responses?; Radical Islam; Autonomy and Islam; Assertive identities; 7 RELIGIOUS BOUNDARIES; Religion and boundaries; The construction of boundaries; Formal practice; Routine behaviour and boundaries; General social conduct; Attitudes and boundaries; Disengagement or engagement?; Peer pressure 327 $aDistinguishing between religion and ethnicityThe religion-ethnic culture distinction; The religion-ethnic origins distinction; A global identity?; Solidarity with Muslims overseas; CONCLUSION; NOTES; BIBLIOGRAPHY; INDEX 330 $aIslam in Transition focuses on the ways in which Islamic religion still engenders powerful loyalties within what is now a predominantly secular society and how, in their continual adherence to their religion, many young British Pakistanis find a welcome sense of stability and permanence. By presenting material collected in field-work study and by using extensive quotations from interviews, the author argues that in a world where concepts of identity are always being challenged traditional sources of authority and allegiance still survive. 606 $aIslam$zGreat Britain 606 $aMuslim youth$zGreat Britain 606 $aPakistanis$zGreat Britain 606 $aIslam$y20th century 615 0$aIslam 615 0$aMuslim youth 615 0$aPakistanis 615 0$aIslam 676 $a305.235 700 $aJacobson$b Jessica$f1966,$01483379 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910782950003321 996 $aIslam in transition$93701471 997 $aUNINA