LEADER 03593oam 2200757 450 001 9910782812703321 005 20090831142825.0 010 $a1-00-308483-4 010 $a1-000-18983-X 010 $a1-000-18320-3 010 $a1-003-08483-4 010 $a1-4742-1453-3 010 $a1-282-28597-1 010 $a9786612285974 010 $a1-84788-454-7 035 $a(CKB)1000000000724784 035 $a(EBL)420654 035 $a(OCoLC)476252467 035 $a(SSID)ssj0000116520 035 $a(PQKBManifestationID)11131382 035 $a(PQKBTitleCode)TC0000116520 035 $a(PQKBWorkID)10035632 035 $a(PQKB)11755895 035 $a(Au-PeEL)EBL420654 035 $a(CaPaEBR)ebr10356340 035 $a(CaONFJC)MIL228597 035 $a(OCoLC)1158313622 035 $a(OCoLC-P)1158313622 035 $a(FlBoTFG)9781003084839 035 $a(MiAaPQ)EBC420654 035 $a(OCoLC)ocn212328176 035 $a(UtOrBLW)bpp09257480 035 $a(EXLCZ)991000000000724784 100 $a20080529d2008 uy 0 101 0 $aeng 135 $aurcnu|||unuuu 181 $ctxt 182 $cc 183 $acr 200 10$aBy noon prayer $ethe rhythm of Islam /$fFadwa El Guindi 210 1$aOxford ;$aNew York :$cBerg,$d2008. 215 $a1 online resource (220 p.) 300 $a"First published 2008 by Berg Publishers." 311 $a1-84520-097-7 311 $a1-84520-096-9 320 $aIncludes bibliographical references (pages 167-198) and indexes. 327 $aDedication; Contents; Figures and Tables; Preface; Part ISpatiality and Temporality; -1-Conceptual Overview; -2-The Anthropology of Time and Space; Part IICosmos and Calendar; -3-Order and Creative Beginning; -4-Science, Religion, and Business of Temporality; Part IIIThe Arabo-Islamic Ecology of Rhythm; -5-Marking Time, Carving Space; -6-Khususiyya, Qudsiyya, Jama'iyya:A Theory ofArabo-Islamic Rhythm; -7-Conclusion; Notes; References; Name Index; Subject Index 330 $aA groundbreaking anthropological analysis of Islam as experienced by Muslims, By Noon Prayer builds a conceptual model of Islam as a whole, while travelling along a comparative path of biblical, Egyptological, ethnographic, poetic, scriptural and visual materials. Grounded in long-term observation of Arabo-Islamic culture and society, the study captures the rhythm of Islam weaving through the lives of Muslim women and men.Examples of the rhythmic nature of Islam can be seen in all aspects of Muslims' everyday lives. Muslims break their Ramadan fast upon the sun setting, and they receive Ramadan by sighting the new moon. Prayer for their dead is by noon and burial is before sunset. This is space and time in Islam - moon, sun, dawn and sunset are all part of a unique and unified rhythm, interweaving the sacred and the ordinary, nature and culture in a pattern that is characteristically Islamic. 606 $aIslam$xEssence, genius, nature 606 $aRhythm$xReligious aspects$xIslam 606 $aTime$xReligious aspects$xIslam 606 $aPrayer$xIslam 606 $aAnthropology of religion$zIslamic countries 615 0$aIslam$xEssence, genius, nature. 615 0$aRhythm$xReligious aspects$xIslam. 615 0$aTime$xReligious aspects$xIslam. 615 0$aPrayer$xIslam. 615 0$aAnthropology of religion 676 $a297.3/6 700 $aEl Guindi$b Fadwa$0991173 801 0$bUtOrBLW 801 1$bUtOrBLW 906 $aBOOK 912 $a9910782812703321 996 $aBy noon prayer$93835066 997 $aUNINA