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200 10$aRevealing the mysterion$b[electronic resource] $ethe use of mystery in Daniel and Second Temple Judaism with its bearing on First Corinthians /$fBenjamin L. Gladd
210   $aBerlin ;$aNew York $cWalter de Gruyter$dc2009
215   $a1 online resource (373 p.)
225 1 $aBeihefte zur Zeitschrift fu?r die neutestamentliche Wissenschaft und die Kunde der a?lteren Kirche,$x0171-6441 ;$vBd. 160
300   $aDescription based upon print version of record.
311   $a3-11-020913-6 
320   $aIncludes bibliographical references (p. [279]-314) and index.
327   $tFrontmatter --$tTable of Contents --$tChapter One. Introduction --$tChapter Two. The Use of Mystery in Daniel --$tChapter Three. The Use of Mystery in Second Temple Judaism --$tChapter Four. The Use of Mystery in 1 Corinthians 1-2 --$tChapter Five. The Use of Mystery in 1 Corinthians 4:1 --$tChapter Six. The Use of Mystery in 1 Corinthians 13:2 and 14:2 --$tChapter Seven. The Use of Mystery in 1 Corinthians 15:51 --$tChapter Eight. Summary and Ramifications --$tBackmatter
330   $aIn the last several decades, scholars largely agree that the NT term "mysterion" is a terminus technicus, originating from Daniel. "Mystery" constitutes a revelation of God's hidden eschatological wisdom. This project traces the word in the Dead Sea Scrolls and other sectors of Judaism. Like Daniel, the term consistently retains eschatological connotations. The monograph then examines how mystery functions within 1 Corinthians and seeks to explain why the term is often employed. Throughout the letter, Paul alludes to Daniel, especially in conjunction with the notion of mystery. Of particular interest is the polemical nature of the term in 1 Cor 1-2 that may reflect its narratival use in Daniel - God's wisdom is superior to the wisdom of the "wise" Babylonians. Paul's overall concern of unity within the Corinthian community is central to the rhetorical effect of the epistle. The divided Corinthian community must rally around mystery of the cross - the Messiah reigning in the midst of defeat. In addition, the Apostle is a "steward of mysteries" (4:1), a claim that may reflect a conscious effort to align himself with the character Daniel. Other uses of the apocalyptic term concern eschatological revelations and tongues, charismatic exegesis, and the transformation of believers into the image of the last Adam.
410  0$aBeihefte zur Zeitschrift fu?r die neutestamentliche Wissenschaft und die Kunde der a?lteren Kirche ;$vBeiheft 160.
606   $aJewish religious literature$xHistory and criticism
606   $aMysterion (The Greek word)
606   $aMystery$xBiblical teaching
606   $aMystery$xHistory of doctrines
610   $a1 Corinthians.
610   $aDaniel.
610   $aMystery.
610   $aPaul.
610   $aRevelation.
615  0$aJewish religious literature$xHistory and criticism.
615  0$aMysterion (The Greek word)
615  0$aMystery$xBiblical teaching.
615  0$aMystery$xHistory of doctrines.
676   $a225.4/87
700   $aGladd$b Benjamin L$01547556
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801  1$bMiAaPQ
801  2$bMiAaPQ
906   $aBOOK
912   $a9910782769803321
996   $aRevealing the mysterion$93804000
997   $aUNINA