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010   $a9786611804145
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100   $a19951106d1995      uy             0
101 0 $aeng
135   $aur|n|---|||||
181   $ctxt
182   $cc
183   $acr
200 14$aThe Word of God in transition$b[electronic resource] $efrom prophet to exegete in the Second Temple period /$fWilliam M. Schniedewind
210   $aSheffield, England $cSheffield Academic Press$dc1995
215   $a1 online resource (289 p.)
225 1 $aJournal for the study of the Old Testament. Supplement series ;$v197
300   $aRevision of the author's thesis (doctoral)--Brandeis University, 1992.
311   $a0-567-62520-6 
311   $a1-85075-550-7 
320   $aIncludes bibliographical references and indexes.
327   $aContents; Acknowledgments; Abbreviations; Introduction; Chapter 1 PROPHETIC TITLES AND INSPIRATION FORMULAS; Chapter 2 PROPHETIC SPEECHES; Chapter 3 THE 'WORD OF GOD' IN TRADITION; Chapter 4 DIVINE INSPIRATION AND THE LEVITICAL SINGERS; Chapter 5 PROPHECY AND KINGSHIP; Chapter 6 THE PROPHETS AS HISTORIANS; Conclusion: FROM PROPHETS TO INSPIRED INTERPRETERS; Bibliography; Index of References; Index of Authors
330   $aThe Chronicler distinguishes between ""traditional prophets"" and ""inspired messengers"", and thereby highlights a radical transition in the meaning of the ""word of God"" which takes place in the post-exilic period. The Chronicler summarizes his perspective in 2 Chron. 36.16, saying that Israel rejected ""his prophets"", ""the messengers of God"", and ""his word"" (i.e. Torah). This distinction is reflected in the forms and functions of prophetic speech in the books of Chronicles. Thus, the prophets speak to the king, and the inspired messengers (e.g. priests, levites) speak to the people. T
410  0$aJournal for the study of the Old Testament.$pSupplement series ;$v197.
606   $aProphets
606   $aProphecy$xJudaism
615  0$aProphets.
615  0$aProphecy$xJudaism.
676   $a222/.6015
700   $aSchniedewind$b William M$0777190
801  0$bMiAaPQ
801  1$bMiAaPQ
801  2$bMiAaPQ
906   $aBOOK
912   $a9910782596003321
996   $aThe Word of God in transition$93826865
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