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101 0 $aeng
135   $aur|n|---|||||
181   $ctxt
182   $cc
183   $acr
200 10$aOrder from disorder$b[electronic resource] $eProclus' doctrine of evil and its roots in ancient platonism /$fby John Phillips
210   $aLeiden ;$aBoston $cBrill$d2007
215   $a1 online resource (293 p.)
225 1 $aAncient Mediterranean and medieval texts and contexts,$x1871-188X ;$vv. 5
300   $aDescription based upon print version of record.
311   $a90-04-16018-3 
320   $aIncludes bibliographical references (p. [269]-276) and index.
327   $tPreliminary material /$rJ. Phillips -- $tIntroduction /$rJ. Phillips -- $tChapter One. Proclus? doctrine of evil /$rJ. Phillips -- $tChapter Two. Evil as privation /$rJ. Phillips -- $tChapter Three. Evil as a disorderly motion /$rJ. Phillips -- $tChapter Four. Irrational nature /$rJ. Phillips -- $tChapter Five. The evil world soul /$rJ. Phillips -- $tChapter Six. Evil as weakness of the human soul /$rJ. Phillips -- $tConclusion /$rJ. Phillips -- $tBibliography /$rJ. Phillips -- $tIndex /$rJ. Phillips.
330   $aThis study places the doctrine of evil of the Neoplatonist Proclus in its proper context, the exegetical tradition as it developed within the various schools of ancient Platonism, from Middle Platonism to early Neoplatonism. With regard to the evil of the body, there are chapters on the various interpretations of Plato's notion of a pre-cosmic disorderly motion as the source of corporeal evil and on the role of what Platonists referred to as an irrational Nature in the origin of that motion. As for evil of the soul, there are chapters dealing with the concept of an evil World Soul and with the view that the evil that is ascribed to the human soul is a form of psychological weakness.
410  0$aMedieval philosophy, mathematics, and science ;$vv. 5.
606   $aGood and evil
615  0$aGood and evil.
676   $a186.4
700   $aPhillips$b John$0499780
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