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200 1 $a<<The >>Impact of Economic Democracy$eProfit-sharing and employee-shareholding schemes$fMichael Poole and Glenville Jenkins.
210   $aLondon$aNew York$cRoutledge$d1990.
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200 10$aLaw and liminality in the Bible$b[electronic resource] /$fNanette Stahl
210   $aSheffield, England $cSheffield Academic Press$dc1995
215   $a1 online resource (113 p.)
225 1 $aJournal for the study of the Old Testament. Supplement series ;$v202
300   $aDescription based upon print version of record.
311   $a0-567-54205-X 
311   $a1-85075-561-2 
320   $aIncludes bibliographical references and indexes.
327   $aContents; Acknowledgments; Abbreviations; Chapter 1 DIFFERENCE IN BIBLICAL DISCOURSE; Chapter 2 CREATION: MANDATE AND PROHIBITION; Chapter 3 THE LAW OF THE FLOOD: BETWEEN DECREATION AND RECREATION; Chapter 4 SINAI: LAW AND LANDSCAPE; Chapter 5 LAW AND NARRATIVE HISTORY: JACOB AND HIS ASSAILANT; Chapter 6 CONCLUSION: LAW AND MEMORY; Bibliography; Index of References; Index of Authors
330   $aLiminal moments in biblical narrative are moments of transition and change, which are typically fraught with ambivalence. Such new beginnings enshrine both hope and doubt for the future, as in the account of the rebuilding of life after the Flood (Genesis 9). In this subtle analysis, Stahl observes how frequently one component of these liminal moments is law, offering as it does stability and order in a chaotic world but also resonating with the ambiguities inherent in the narrative history. In the Bible, law as well as narrative is multi-voiced.
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615  0$aJewish law.
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