LEADER 04259nam 2200637 a 450 001 9910782455503321 005 20200520144314.0 010 $a1-281-95691-0 010 $a9786611956912 010 $a0-226-30520-1 024 7 $a10.7208/9780226305202 035 $a(CKB)1000000000578304 035 $a(EBL)408471 035 $a(OCoLC)476229223 035 $a(SSID)ssj0000251627 035 $a(PQKBManifestationID)11201092 035 $a(PQKBTitleCode)TC0000251627 035 $a(PQKBWorkID)10168783 035 $a(PQKB)10346246 035 $a(StDuBDS)EDZ0000122488 035 $a(MiAaPQ)EBC408471 035 $a(DE-B1597)523679 035 $a(OCoLC)1058128271 035 $a(DE-B1597)9780226305202 035 $a(Au-PeEL)EBL408471 035 $a(CaPaEBR)ebr10265935 035 $a(CaONFJC)MIL195691 035 $a(EXLCZ)991000000000578304 100 $a20070410d2007 uy 0 101 0 $aeng 135 $aur|n|---||||| 181 $ctxt 182 $cc 183 $acr 200 10$aStoicism & emotion$b[electronic resource] /$fMargaret R. Graver 210 $aChicago $cUniversity of Chicago Press$d2007 215 $a1 online resource (300 p.) 300 $aDescription based upon print version of record. 311 $a0-226-30557-0 320 $aIncludes bibliographical references (p. 257-268) and indexes. 327 $aIntroduction: emotion and norms for emotion -- A science of the mind -- The pathetic syllogism -- Vigor and responsibility -- Feelings without assent -- Brutishness and insanity -- Traits of character -- The development of character -- City of friends and lovers -- The tears of Alcibiades -- Appendix: the status of confidence in stoic classifications. 330 $aOn the surface, stoicism and emotion seem like contradictory terms. Yet the Stoic philosophers of ancient Greece and Rome were deeply interested in the emotions, which they understood as complex judgments about what we regard as valuable in our surroundings. Stoicism and Emotion shows that they did not simply advocate an across-the-board suppression of feeling, as stoicism implies in today's English, but instead conducted a searching examination of these powerful psychological responses, seeking to understand what attitude toward them expresses the deepest respect for human potential. In this elegant and clearly written work, Margaret Graver gives a compelling new interpretation of the Stoic position. Drawing on a vast range of ancient sources, she argues that the chief demand of Stoic ethics is not that we should suppress or deny our feelings, but that we should perfect the rational mind at the core of every human being. Like all our judgments, the Stoics believed, our affective responses can be either true or false and right or wrong, and we must assume responsibility for them. Without glossing over the difficulties, Graver also shows how the Stoics dealt with those questions that seem to present problems for their theory: the physiological basis of affective responses, the phenomenon of being carried away by one's emotions, the occurrence of involuntary feelings and the disordered behaviors of mental illness. Ultimately revealing the deeper motivations of Stoic philosophy, Stoicism and Emotion uncovers the sources of its broad appeal in the ancient world and illuminates its surprising relevance to our own. 606 $aStoics 606 $aEmotions (Philosophy) 610 $agreek and roman philosophy, consciousness, thought, emotions, mental health, stoicism, stoics, stoic philosophers, ancient greece, rome, complex judgments, values, virtue, suppression of feelins, searching examination, powerful psychological responses, human potential, new interpretation, ethics, rational mind, responsibility, accountability, physiological basis, affective response, involuntary feelings, disordered behaviors, illness, deeper motivations, moral shame, optimistic love. 615 0$aStoics. 615 0$aEmotions (Philosophy) 676 $a128/.37093 700 $aGraver$b Margaret$0282902 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910782455503321 996 $aStoicism & emotion$93757114 997 $aUNINA