LEADER 03295nam 2200613Ia 450 001 9910782335603321 005 20230422045505.0 010 $a1-281-84170-6 010 $a9786611841706 010 $a0-567-06350-X 035 $a(CKB)1000000000551362 035 $a(EBL)436292 035 $a(OCoLC)286913564 035 $a(SSID)ssj0000272752 035 $a(PQKBManifestationID)12052376 035 $a(PQKBTitleCode)TC0000272752 035 $a(PQKBWorkID)10322917 035 $a(PQKB)11785860 035 $a(MiAaPQ)EBC436292 035 $a(Au-PeEL)EBL436292 035 $a(CaPaEBR)ebr10256286 035 $a(CaONFJC)MIL184170 035 $a(OCoLC)893334067 035 $a(EXLCZ)991000000000551362 100 $a20001002d2000 uy 0 101 0 $aeng 135 $aur|n|---||||| 181 $ctxt 182 $cc 183 $acr 200 10$aWise, strange, and holy$b[electronic resource] $ethe strange woman and the making of the Bible /$fClaudia V. Camp 210 $aSheffield, England $cSheffield Academic Press$dc2000 215 $a1 online resource (373 p.) 225 1 $aGender, culture, theory ;$v9 225 0 $aJournal for the study of the Old Testament. Supplement series ;$v320 300 $aDescription based upon print version of record. 311 $a0-567-19510-4 311 $a1-84127-166-7 320 $aIncludes bibliographical references (p. [345]-359) and indexes. 327 $aContents; Preface; Abbreviations; Introduction; Part I: WOMAN WISDOM AND THE STRANGE WOMAN IN THE BOOK OF PROVERBS; Chapter 1 THE STRANGE WOMAN OF PROVERBS; Chapter 2 WISE AND STRANGE: WOMAN AS TRICKSTER IN PROVERBS; Part II: READING BIBLICAL NARRATIVE AS WISE AND STRANGE; Chapter 3 RIDDLERS, TRICKSTERS AND STRANGE WOMEN IN THE SAMSON STORY; Chapter 4 READING SOLOMON AS A WOMAN; Part III: SISTER, BROTHER, OTHER: THE ISRAELITE WOMAN ESTRANGED; Chapter 5 OF LINEAGES AND LEVITES, SISTERS AND STRANGERS: CONSTRUCTING PRIESTLY BOUNDARIES IN THE POSTEXILIC PERIOD 327 $aChapter 6 THE (E)STRANGE(D) WOMAN IN THE WILDERNESS: MIRIAM AMONG THE PRIESTSChapter 7 THE (E)STRANGE(D) WOMAN IN THE LAND: SOJOURNING WITH DINAH; CONCLUSION; Select Bibliography; Index of References; Index of Authors; A; B; C; D; E; F; G; H; J; K; L; M; N; O; P; R; S; T; V; W 330 $aThe relationship of the Strange Woman and Woman Wisdom, separate but inseparable in Proverbs 1-9, is the book's analytic starting point, becoming a hermeneutical lens for viewing other texts of strangeness-of gender, ethnicity, sexuality, and cultic activity. Wisdom and strangeness mark the narratives of Samson and Solomon, while priestly literature sets strangeness against holiness. Miriam and Dinah, sisters of cultic eponyms Aaron and Levi, are Israelite women defiled or unclean, made strange. Priestly and wisdom constructions of gendered strangeness intersect, illuminating the ideologies of 410 0$aGender, culture, theory ;$v9. 606 $aWomen in the Bible 615 0$aWomen in the Bible. 676 $a221.6/4 700 $aCamp$b Claudia V.$f1951-$01548655 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910782335603321 996 $aWise, strange, and holy$93805832 997 $aUNINA