LEADER 03715nam 2200637 a 450 001 9910781844703321 005 20230725053714.0 010 $a1-61811-099-3 024 7 $a10.1515/9781618110992 035 $a(CKB)2550000000063074 035 $a(EBL)3110379 035 $a(SSID)ssj0000652120 035 $a(PQKBManifestationID)11434097 035 $a(PQKBTitleCode)TC0000652120 035 $a(PQKBWorkID)10642016 035 $a(PQKB)10370984 035 $a(MiAaPQ)EBC3110379 035 $a(DE-B1597)540971 035 $a(OCoLC)1135588811 035 $a(DE-B1597)9781618110992 035 $a(Au-PeEL)EBL3110379 035 $a(CaPaEBR)ebr10509004 035 $a(CaONFJC)MIL574360 035 $a(OCoLC)922977972 035 $a(EXLCZ)992550000000063074 100 $a20111201d2010 uy 0 101 0 $aeng 135 $aur|n|---||||| 181 $ctxt 182 $cc 183 $acr 200 14$aThe horizontal society$b[electronic resource] $eunderstanding the covenant and alphabetic Judaism. Volumes I & II /$fJose? Faur 210 $aBoston $cAcademic Studies Press$d2010 215 $a1 online resource (676 p.) 225 1 $aEmunot : Jewish philosophy and Kabbalah 300 $aDescription based upon print version of record. 311 $a1-936235-04-8 320 $aIncludes bibliographical references and indexes. 327 $aVolume 1: section 1. The God of Israel -- section 2. The books of Israel -- section 3. The governance of Israel -- section 4. The memory of Israel -- section 5. The folly of Israel -- Volume 2: Appendices. 330 $aThe Horizontal Society is an exposition of rabbinic thought as exemplified by Maimonides. The thought streams of Greece, Rome, and Christendom serve as a contrast. This work is in the Hebrew rhetorical tradition of melisa. The main text in five sections--The God of Israel, The Books of Israel, The Governance of Israel, The Memory of Israel, and The Folly of Israel-focuses on these core matters. It includes numerous references to orient the reader. The mode is similar to the author's previous work, such as Golden Doves with Silver Dots: Semiotics and Textuality in Rabbinic Tradition, interacting with the latest thought from today's academy. This book illustrates the horizontal organization of the Jewish people. Other social organization is based on hierarchy. Two principles made this difference possible for Israel. First, the Hebrew Scriptures alone propose that every human being is created in the image of God.This necessitates the absolute equality of every human being. Second, the Sinai covenant establishes the Law as the supreme authority. Whereas in other societies, might is the source of authority, in Judaism authority is limited by the Law. These principles were summarized by the last Prophet of Israel: "Has not one God created us? Why do we deal treacherously..., profaning the covenant of our fathers?" (Mal 2:10). There is a subdivided bibliography of forty pages, including both Jewish and "Western" sources. The scholarly apparatus includes indices of terms, names, and subjects. There are also seventy appendices of interest to rabbinic readership. 410 0$aEmunot. 606 $aRabbinical literature$xHistory and criticism 606 $aTradition (Judaism) 606 $aJewish philosophy 615 0$aRabbinical literature$xHistory and criticism. 615 0$aTradition (Judaism) 615 0$aJewish philosophy. 676 $a296.3 700 $aFaur$b Jose?$01468130 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910781844703321 996 $aThe horizontal society$93679111 997 $aUNINA