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010   $a9786613274250
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035   $a(OCoLC)754582265
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100   $a20140929d2011      uy             0
101 0 $aeng
135   $aur|n|---|||||
181   $ctxt
182   $cc
183   $acr
200 10$aPower for feminism and Christ's self-giving $fAnna Mercedes
210  1$aLondon $aNew York $cT&T Clark $d2011.
215   $a1 online resource (185 p.)
300   $aDescription based upon print version of record.
311   $a0-567-34710-9 
311   $a0-567-30345-4 
320   $aIncludes bibliographical references (pages [154]-163) and index
327   $aIntroduction: Dangerous Doctrine\1. Christ's Self-Giving and God's Power Over Us\2. Beyond "Power Over:" Relational Christology\3. Power for Ourselves: Kenotic Erotics\4. Beyond "Power With:" Martyrs and Masochists\5. Power for Resistance: Abuse and Self-Giving Care\6. Power for Christ: Self-Giving and Incarnation 
330   $aFeminist theologians have established that the self-giving doctrines can disempower women and other oppressed persons, teaching passivity and evasion of one s own self-development. Christ s kenosis, or self-emptying on the cross offers a central example of sacrifice for others to the detriment of one s own self-care. And yet, in contrast to previous feminist theologies, this book argues for the power available in self-giving. This feminist christology affirms that we come into ourselves through our own kenosis. Drawing on diverse sources, including traditional voices like Luther or Balthasar, 
606   $aFeminist theology
606   $2Christian theology
606   $aWomen in Christianity
615  0$aFeminist theology.
615  0$aWomen in Christianity.
676   $a201.666065
700   $aMercedes$b Anna$01553636
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801  1$bUtOrBLW
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906   $aBOOK
912   $a9910781740903321
996   $aPower for feminism and Christ's self-giving$93814317
997   $aUNINA