LEADER 03499nam 2200625 a 450 001 9910781556103321 005 20231214113251.0 010 $a9786613366313 010 $a1-283-36631-2 010 $a94-012-0704-6 024 7 $a10.1163/9789401207041 035 $a(CKB)2550000000073983 035 $a(EBL)819922 035 $a(OCoLC)768083038 035 $a(SSID)ssj0000647958 035 $a(PQKBManifestationID)12239746 035 $a(PQKBTitleCode)TC0000647958 035 $a(PQKBWorkID)10594302 035 $a(PQKB)10853297 035 $a(MiAaPQ)EBC819922 035 $a(OCoLC)772516440$z(OCoLC)768083038 035 $a(nllekb)BRILL9789401207041 035 $a(Au-PeEL)EBL819922 035 $a(CaPaEBR)ebr10519681 035 $a(CaONFJC)MIL336631 035 $a(EXLCZ)992550000000073983 100 $a20120104d2011 uy 0 101 0 $aeng 135 $aur|n|---||||| 181 $ctxt 182 $cc 183 $acr 200 10$aTradition in social science$b[electronic resource] /$fMaurice Hauriou ; translation from French with an introduction by Christopher Berry Gray 210 $aAmsterdam $cRodopi$d2011 215 $a1 online resource (320 p.) 225 1 $aValue inquiry book series. Studies in jurisprudence ;$vv. 236 300 $aDescription based upon print version of record. 311 $a90-420-3419-X 320 $aIncludes bibliographical references and index. 327 $apt. 1. Theory of progress -- pt. 2. Social matter. 330 $aTradition in Social Science is the social philosophy written early in life by the jurisprudent who became the preeminent public law jurist in France in the first quarter of the twentieth century, Maurice Hauriou. His work remains prominent in theorizing European Community as well as in Latin American jurisprudence. His studies concern three areas of research: legal theory, social science, and philosophy. In this book Hauriou first focuses on the object and method of the social sciences in a preliminary chapter. The main text is devoted first to a philosophy of history that uses the growth objectively in fraternity, liberty and equality as the criterion for progress; and next to the subjective elements of progress, namely, the recognition of a ?pessimistic individualism? in which failure in conduct is to be expected, but is rectified by social institutions. This part closes with the dynamizing of his philosophy of history by evolution and alternation between two phases of social development, namely, middle ages and renaissances. The second part is the philosophy of social science built around social matter, where the dynamic of imitation is the motive force, and three social networks?positive, religious, and metaphysical?specify its consequences. The last of these, the political fabric, is provided with a final chapter of its own. The main doctrinal device that Hauriou developed for use in law was his theory of the institution; this is developed for the first time in the present work. 410 0$aValue inquiry book series.$pStudies in jurisprudence ;$vv. 236. 606 $aSocial sciences 615 0$aSocial sciences. 676 $a300 676 $a371.394 700 $aHauriou$b Maurice$0144564 701 $aGray$b Christopher Berry$01537074 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910781556103321 996 $aTradition in social science$93788643 997 $aUNINA