LEADER 01049nam--2200373---450- 001 990002824440203316 005 20061201140033.0 010 $a88-13-24398-7 035 $a000282444 035 $aUSA01000282444 035 $a(ALEPH)000282444USA01 035 $a000282444 100 $a20061009d2003----km-y0itay50------ba 101 0 $aita 102 $aIT 105 $a||||||||001yy 200 1 $aCompendio di procedura penale$fGiovanni Conso, Vittorio Grevi$gMarta Bargis ... [et al.] 205 $a2. ed 210 $aPadova$cCEDAM$d2003 215 $aXXV, 1085 p.$d24 cm 606 0 $aProcesso penale 676 $a345.4505 700 1$aCONSO,$bGiovanni$0149594 701 1$aGREVI,$bVittorio$0222797 702 1$aBARGIS,$bMarta 801 0$aIT$bsalbc$gISBD 912 $a990002824440203316 951 $aST. D$b1007 DDPG$cST. D 959 $aBK 969 $aDDPG 979 $aDDPG2$b90$c20061009$lUSA01$h1323 979 $aDDPG1$b90$c20061201$lUSA01$h1400 996 $aCompendio di procedura penale$9668244 997 $aUNISA LEADER 03142oam 2200481 450 001 9910781532703321 005 20170523091620.0 010 $a988-220-980-7 010 $a988-8053-78-7 035 $a(OCoLC)814551292 035 $a(MiFhGG)GVRLA07P 035 $a(EXLCZ)992550000000074550 100 $a20121023d2011 uy 0 101 0 $aeng 135 $aurun|---uuuua 181 $ctxt 182 $cc 183 $acr 200 00$aEthics in early China /$fedited by Chris Fraser, Dan Robins and Timothy O'Leary 205 $a1st edition. 210 $aHong Kong $cHong Kong University Press$dc2011 210 1$aHong Kong :$cHong Kong University Press,$d2011. 215 $a1 online resource (312 pages) 225 0 $aGale eBooks 300 $aDescription based upon print version of record. 311 $a988-8028-93-6 320 $aIncludes bibliographical references. 327 $aContents; Foreword; Preface; Contributors; Introduction; Part One: New Readings; 01:Were the Early Confucians Virtuous?; 02: Mencius as Consequentialist; 03: No Need for Hemlock; 04: Mohism and Motivation; 05: "It Goes beyond Skill"; 06: The Sounds of Zhe?ngmi?ng; 07: Embodied Wirtue, Self-Dultivation, and Ethics; Part Two: New Departures; 08: Moral Tradition Respect; 09: Piecemeal Progress; 10: Agon and He?; 11: Confucianism and Moral Intuition; 12: Chapter 38 of the Da?ode?hing as an Imaginary Genealogy of Moreals; 13: Poetic Language; 14: Da?o as Naturalistic Focus; Afterword; Index 330 $aEarly Chinese ethics has attracted increasing scholarly and social attention in recent years, as the virtue ethics movement in Western philosophy sparked renewed interest in Confucianism and Daoism. Meanwhile, intellectuals and social commentators throughout greater China have looked to the Chinese ethical tradition for resources to evaluate the role of traditional cultural values in the contemporary world. Publications on early Chinese ethics have tended to focus uncritical attention toward Confucianism, while neglecting Daoism, Mohism, and shared features of Chinese moral psychology. This book aims to rectify this imbalance with provocative interpretations of classical ethical theories including widely neglected views of the Mohists and newly reconstructed accounts of the "embodied virtue" tradition, which ties ethics to physical cultivation. The volume also addresses the broader question of the value of comparative philosophy generally and of studying early Chinese ethics in particular. The book should have a wide readership among professional scholars and graduate students in Chinese philosophy, specifically Confucian ethics, Daoist ethics, and comparative ethics. 606 $aEthics$zChina 606 $aPhilosophy, Chinese$vEarly works to 1800 615 0$aEthics 615 0$aPhilosophy, Chinese 676 $a170.931 702 $aFraser$b Chris 702 $aRobins$b Dan 702 $aO'Leary$b Timothy$f1966- 801 0$bMiFhGG 801 1$bMiFhGG 906 $aBOOK 912 $a9910781532703321 996 $aEthics in early China$93871946 997 $aUNINA