LEADER 04012oam 2200769I 450 001 9910781466203321 005 20230126202548.0 010 $a1-315-43539-X 010 $a1-315-43540-3 010 $a1-315-43541-1 010 $a1-59874-513-1 024 7 $a10.4324/9781315435411 035 $a(CKB)2550000000063791 035 $a(EBL)801212 035 $a(OCoLC)768121283 035 $a(SSID)ssj0000631756 035 $a(PQKBManifestationID)11386422 035 $a(PQKBTitleCode)TC0000631756 035 $a(PQKBWorkID)10599342 035 $a(PQKB)11488545 035 $a(MiAaPQ)EBC801212 035 $a(Au-PeEL)EBL801212 035 $a(CaPaEBR)ebr10513534 035 $a(CaONFJC)MIL932429 035 $a(OCoLC)954007007 035 $a(EXLCZ)992550000000063791 100 $a20180706e20162010 uy 0 101 0 $aeng 135 $aurcn||||||||| 181 $ctxt 182 $cc 183 $acr 200 10$aAfrican homecoming $ePan-African ideology and contested heritage /$fKatharina Schramm 210 1$aLondon ;$aNew York :$cRoutledge,$d2016. 215 $a1 online resource (321 p.) 225 1 $aPublications of the Institute of Archaeology, University College London 300 $aFirst published 2010 by Left Coast Press, Inc. 311 $a1-59874-514-X 311 $a1-59874-700-2 320 $aIncludes bibliographical references (p. 273-307) and index. 327 $aContents; List of Illustrations; Foreword; Acknowledgments; Prologue; Chapter One: Introduction: African Diasporic Homecoming and the Ambivalence of Belonging; Chapter Two: The Layout of an Ideology: Claiming the African Heritage in Early Pan-Africanism; Chapter Three: Early Connections: Pan-Africanism and Ghana's Independence; Chapter Four: History Cast in Stone: Representing the Slave Trade at Ghana's Forts and Castles; Chapter Five: Confronting the Past: Touring Cape Coast Castle; Chapter Six: Pilgrimage Tourism: Homecoming as a Spiritual Journey 327 $aChapter Seven: Emancipation Day: A Route to Understanding Homecoming Chapter Eight: "The Re-Emergence of African Civilization-Uniting the African Family" : Claiming a Common Heritage in PANAFEST; Chapter Nine: Pan-Africanism as a Resource: Contested Relationships of Belonging in the Practice of Homecoming; Chapter Ten: Conclusion; Appendix: List of Abbreviations; Notes; References; Index; About the Author 330 $aAfrican Americans and others in the African diaspora have increasingly "come home" to Africa to visit the sites at which their ancestors were enslaved and shipped. In this nuanced analysis of homecoming, Katharina Schramm analyzes how a shared rhetoric of the (Pan-)African family is produced among African hosts and Diasporan returnees and at the same time contested in practice. She examines the varying interpretations and appropriations of significant sites (e.g. the slave forts), events (e.g. Emancipation Day) and discourses (e.g. repatriation) in Ghana to highlight these dynamics. Fro 410 0$aPublications of the Institute of Archaeology, University College London. 606 $aHeritage tourism$xSocial aspects$zGhana 606 $aHeritage tourism$xPolitical aspects$zGhana 606 $aCultural property$xSocial aspects$zGhana 606 $aCultural property$xPolitical aspects$zGhana 606 $aSlave trade$zAfrica, West$xHistory 606 $aAfrican diaspora 606 $aPan-Africanism 615 0$aHeritage tourism$xSocial aspects 615 0$aHeritage tourism$xPolitical aspects 615 0$aCultural property$xSocial aspects 615 0$aCultural property$xPolitical aspects 615 0$aSlave trade$xHistory. 615 0$aAfrican diaspora. 615 0$aPan-Africanism. 676 $a382/.44 700 $aSchramm$b Katharina.$0923788 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910781466203321 996 $aAfrican homecoming$93703060 997 $aUNINA