LEADER 03360oam 2200661Ia 450 001 9910781286203321 005 20240110182118.0 010 $a0-429-47240-4 010 $a1-283-07074-X 010 $a9786613070746 010 $a1-84940-668-5 035 $a(CKB)2550000000033493 035 $a(EBL)690065 035 $a(OCoLC)723944391 035 $a(SSID)ssj0000521138 035 $a(PQKBManifestationID)11312595 035 $a(PQKBTitleCode)TC0000521138 035 $a(PQKBWorkID)10522837 035 $a(PQKB)11398851 035 $a(MiAaPQ)EBC690065 035 $a(Au-PeEL)EBL690065 035 $a(CaPaEBR)ebr10463851 035 $a(CaONFJC)MIL307074 035 $a(OCoLC)179809461 035 $a(FINmELB)ELB140114 035 $a(EXLCZ)992550000000033493 100 $a20071024d2008 uy 0 101 0 $aeng 135 $aur|n|---||||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 10$aBeyond happiness $edeepening the dialogue between Buddhism, psychotherapy and the mind sciences /$fGay Watson 210 1$aLondon :$cKarnac Books,$d2008. 215 $a1 online resource (xiii, 193 pages) 300 $aDescription based upon print version of record. 311 0 $a0-367-10557-8 311 0 $a1-85575-404-5 320 $aIncludes bibliographical references (p. 177-184) and index. 327 $aCover; Copy Right; ABOUT THE AUTHOR; PREFACE; PART I: VIEW; CHAPTER ONE: View from within and without: first and third person perspectives; CHAPTER TWO: The contemporary explanation: the mind sciences; CHAPTER THREE: Psychotherapy: explanation in action; CHAPTER FOUR: The earliest explanation: the Buddhist view; PART II: MEDITATION; Introduction; CHAPTER FIVE: Embodiment; CHAPTER SIX: Emotion; CHAPTER SEVEN: Environment; CHAPTER EIGHT: Selves and non-selves: I, mine and views of self; PART III: ACTION; Introduction; CHAPTER NINE: Atention, receptivity and the feminine voice 327 $aCHAPTER TEN: Inconclusion: creativity, imagination and metaphorAPPENDIX 1: The enactive view; APPENDIX 2: The Mind and Life Institute and other resources; BIBLIOGRAPHY 330 $aThis book attempts to open out the discussion between Buddhist thought and psychotherapy and the new findings of neuroscience in the context of our search for wellbeing. Buddhist teachings are concerned with a way of living and engage most resonantly with practice rather than with theory. Thus the conversation between Buddhism and psychotherapy has been a particularly fruitful one for as long as dialogue has existed between Buddhist and Western disciplines. Today, ideas arising from Buddhism and from contemporary cognitive science may encourage us to engage anew with our experience, our embod 606 $aBuddhism$xPsychology 606 $aPsychotherapy$xReligious aspects$xBuddhism 606 $aCognitive science$xReligious aspects$xBuddhism 615 0$aBuddhism$xPsychology. 615 0$aPsychotherapy$xReligious aspects$xBuddhism. 615 0$aCognitive science$xReligious aspects$xBuddhism. 676 $a128.2 676 $a294.33615 700 $aWatson$b Gay$01518364 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910781286203321 996 $aBeyond happiness$93768546 997 $aUNINA