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010   $a1-280-92539-6
010   $a9786610925391
010   $a0-88920-938-3
010   $a0-585-45685-2
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100   $a20010321d2001      uy             0
101 0 $aeng
135   $aur|n|---|||||
181   $ctxt
182   $cc
183   $acr
200 10$aFrom civil to political religion$b[electronic resource] $ethe intersection of culture, religion and politics /$fMarcela Cristi
210   $aWaterloo, Ont. $cWilfrid Laurier University Press$dc2001
215   $a1 online resource (300 p.)
300   $aDescription based upon print version of record.
311   $a0-88920-368-7 
320   $aIncludes bibliographical references and index.
327   $aTable of Contents; Introduction; Chapter 1 Theoretical Foundations; Chapter 2 American Civil Religion and the American Debate; Chapter 3 The "Problem" of Legitimacy, Power, and Politics; Chapter 4 State-Directed Civil Religions in Comparative Perspective; Chapter 5 Chile, 1973-1989: A Case Study; Chapter 6 Civil Religion and the Spirit of Nationalism; Conclusion: Durkheim versus Rousseau Revisited; Notes; References; Index
330   $a  Prompted by the shattering of the bonds between religion and the political order brought about by the Enlightenment, Jean-Jacques Rousseau devised a ""new"" religion (civil religion) to be used by the state as a way of enforcing civic unity. Emile Durkheim, by contrast, conceived civil religion to be a spontaneous phenomenon arising from society itself - a non-coercive force expressing the self-identify or self-definition of a people. In 1967, the American sociologist Robert Bellah rediscovered the concept and applied it to American society in its Durkheimian form.     Ever since Bell
606   $aCivil religion
606   $aReligion
615  0$aCivil religion.
615  0$aReligion.
676   $a322/.1
700   $aCristi$b Marcela$f1940-$01570491
801  0$bMiAaPQ
801  1$bMiAaPQ
801  2$bMiAaPQ
906   $aBOOK
912   $a9910780346403321
996   $aFrom civil to political religion$93844187
997   $aUNINA