LEADER 02340nam 2200601 a 450 001 9910780176103321 005 20230617030129.0 010 $a9786610655922 010 $a0-87586-229-2 010 $a1-280-65592-5 010 $a0-585-45084-6 035 $a(CKB)111056486858640 035 $a(EBL)318661 035 $a(OCoLC)476113960 035 $a(SSID)ssj0000107112 035 $a(PQKBManifestationID)11983920 035 $a(PQKBTitleCode)TC0000107112 035 $a(PQKBWorkID)10012329 035 $a(PQKB)11568398 035 $a(MiAaPQ)EBC318661 035 $a(Au-PeEL)EBL318661 035 $a(CaPaEBR)ebr10476675 035 $a(CaONFJC)MIL65592 035 $a(OCoLC)437191836 035 $a(EXLCZ)99111056486858640 100 $a20030128d2003 uy 0 101 0 $aeng 135 $aur|n|---||||| 181 $ctxt 182 $cc 183 $acr 200 10$aAtheism as a positive social force$b[electronic resource] /$fRaymond W. Converse 210 $aNew York $cAlgora Pub.$dc2003 215 $a1 online resource (244 p.) 300 $aDescription based upon print version of record. 311 $a0-87586-212-8 311 $a0-87586-211-X 320 $aIncludes bibliographical references (p. 229-233). 327 $aThe origin of religion : the earliest beliefs -- The early written records -- Modern religion in the Near East and Rome -- Christianity, Persia, and Islam -- Modern religious thought and the birth of atheism -- A redefinition of atheism -- Atheism as a positive social force -- Atheism in the U.S. -- Atheism as the arbiter of social self-interest -- The task of atheism -- Atheism and Islam. 330 $aRecent disasters have raised new questions concerning the role of religion in society. Converse does not oppose religion per se; he outlines the growth of religion from a modern historical perspective and shows how atheism can be applied as a positive alt 606 $aAtheism$xHistory 606 $aReligions$xHistory 615 0$aAtheism$xHistory. 615 0$aReligions$xHistory. 676 $a211/.8 700 $aConverse$b Raymond W$01471111 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910780176103321 996 $aAtheism as a positive social force$93858540 997 $aUNINA