LEADER 03556nam 22006492 450 001 9910780094003321 005 20151005020620.0 010 $a1-107-12043-8 010 $a0-511-15670-7 010 $a0-511-17600-7 010 $a0-511-32936-9 010 $a1-280-42982-8 010 $a0-511-48749-5 010 $a0-511-04608-1 010 $a0-521-54399-1 035 $a(CKB)111056485621414 035 $a(EBL)202240 035 $a(OCoLC)559616067 035 $a(SSID)ssj0000220736 035 $a(PQKBManifestationID)11172801 035 $a(PQKBTitleCode)TC0000220736 035 $a(PQKBWorkID)10157498 035 $a(PQKB)10286837 035 $a(UkCbUP)CR9780511487491 035 $a(MiAaPQ)EBC202240 035 $a(Au-PeEL)EBL202240 035 $a(CaPaEBR)ebr10014870 035 $a(CaONFJC)MIL42982 035 $a(EXLCZ)99111056485621414 100 $a20090226d2000|||| uy| 0 101 0 $aeng 135 $aur||||||||||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 10$aPhenomenal consciousness $ea naturalistic theory /$fPeter Carruthers$b[electronic resource] 210 1$aCambridge :$cCambridge University Press,$d2000. 215 $a1 online resource (xx, 347 pages) $cdigital, PDF file(s) 300 $aTitle from publisher's bibliographic system (viewed on 05 Oct 2015). 311 $a0-521-78173-6 311 $a0-511-01444-9 320 $aIncludes bibliographical references (p. 330-340) and indexes. 327 $aCover; Half-title; Title; Copyright; Dedication; Contents; Figures; Preface; 1 Assumptions, distinctions, and a map; 2 Perspectival, subjective, and worldly facts; 3 Explanatory gaps and qualia; 4 Naturalisation and narrow content; 5 First-order representationalism; 6 Against first-order representationalism; 7 Higher-order representationalism: a first defence; 8 Dispositionalist higher-order thought theory (1): function; 9 Dispositionalist higher-order thought theory (2): feel; 10 Phenomenal consciousness and language; 11 Fragmentary consciousness and the Cartesian theatre; Conclusion 327 $aReferencesAuthor index; Subject index 330 $aHow can phenomenal consciousness exist as an integral part of a physical universe? How can the technicolour phenomenology of our inner lives be created out of the complex neural activities of our brains? Many have despaired of finding answers to these questions; and many have claimed that human consciousness is inherently mysterious. Peter Carruthers argues, on the contrary, that the subjective feel of our experience is fully explicable in naturalistic (scientifically acceptable) terms. Drawing on a variety of interdisciplinary resources, he develops and defends a novel account in terms of higher-order thought. He shows that this can explain away some of the more extravagant claims made about phenomenal consciousness, while substantively explaining the key subjectivity of our experience. Written with characteristic clarity and directness, and surveying a wide range of extant theories, this book is essential reading for all those within philosophy and psychology interested in the problem of consciousness. 606 $aConsciousness 606 $aNaturalism 615 0$aConsciousness. 615 0$aNaturalism. 676 $a126 700 $aCarruthers$b Peter$f1952-$0223518 801 0$bUkCbUP 801 1$bUkCbUP 906 $aBOOK 912 $a9910780094003321 996 $aPhenomenal consciousness$93776927 997 $aUNINA