LEADER 03196oam 22006612 450 001 9910780087103321 005 20231016233920.0 010 $a1-107-12151-5 010 $a0-521-09361-9 010 $a0-511-15364-3 010 $a0-511-04679-0 010 $a0-511-48835-1 010 $a1-280-43277-2 010 $a0-511-17408-X 010 $a0-511-32799-4 035 $a(CKB)111056485620314 035 $a(EBL)201665 035 $a(OCoLC)437063142 035 $a(SSID)ssj0000101659 035 $a(PQKBManifestationID)11128352 035 $a(PQKBTitleCode)TC0000101659 035 $a(PQKBWorkID)10042533 035 $a(PQKB)10114468 035 $a(UkCbUP)CR9780511488351 035 $a(MiAaPQ)EBC201665 035 $a(Au-PeEL)EBL201665 035 $a(CaPaEBR)ebr5001928 035 $a(CaONFJC)MIL43277 035 $a(EXLCZ)99111056485620314 100 $a20090227d2001|||| uy 0 101 0 $aeng 135 $aur||||||||||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 10$aAltruism and Christian ethics /$fColin Grant 210 1$aCambridge :$cCambridge University Press,$d2001. 215 $a1 online resource (xix, 266 pages) $cdigital, PDF file(s) 225 1 $aNew studies in Christian ethics 311 0 $a0-521-79144-8 311 0 $a0-511-01292-6 320 $aIncludes bibliographical references (p. 251-262) and index. 327 $aAlien Altruism -- Explanations for altruism -- Evidence of altruism -- The elusiveness of altruism -- Ideal Altruism -- Contract altruism -- Constructed altruism -- Collegial altruism -- Real Altruism -- Acute altruism: Agape -- Absolute altruism -- Actual altruism. 330 $aSeparated from its anchorage in religion, ethics has followed the social sciences in seeing human beings as fundamentally characterised by self-interest, so that altruism is either naively idealistic or arrogantly self-sufficient. Colin Grant contends that, as a modern secular concept, altruism is a parody on the self-giving love of Christianity, so that its dismissal represents a social levelling that loses the depths that theology makes intelligible and religion makes possible. The Christian affirmation is that God is characterised by self-giving love (agape), then expected of Christians. Lacking this theological background, the focus on self-interest in sociobiology and economics, and on human realism in the political focus of John Rawls or the feminist sociability of Carol Gilligan, finds altruism naive or a dangerous distraction from real possibilities of mutual support. This book argues that to dispense with altruism is to dispense with God and with the divine transformation of human possibilities. 410 0$aNew studies in Christian ethics. ;$v18. 517 3 $aAltruism & Christian Ethics 606 $aAltruism 606 $aChristian ethics 615 0$aAltruism. 615 0$aChristian ethics. 676 $a241/.4 700 $aGrant$b Colin$f1942-$0926547 801 0$bUkCbUP 801 1$bUkCbUP 906 $aBOOK 912 $a9910780087103321 996 $aAltruism and Christian ethics$93776048 997 $aUNINA