LEADER 03310nam 22006732 450 001 9910780085703321 005 20151005020622.0 010 $a1-107-11916-2 010 $a0-511-60595-1 010 $a0-511-15266-3 010 $a0-511-04942-0 010 $a1-280-42119-3 010 $a0-511-17355-5 010 $a0-511-32763-3 010 $a0-521-77109-9 035 $a(CKB)111056485619268 035 $a(EBL)157018 035 $a(OCoLC)437073111 035 $a(SSID)ssj0000151342 035 $a(PQKBManifestationID)11136827 035 $a(PQKBTitleCode)TC0000151342 035 $a(PQKBWorkID)10317616 035 $a(PQKB)11651107 035 $a(UkCbUP)CR9780511605956 035 $a(MiAaPQ)EBC157018 035 $a(Au-PeEL)EBL157018 035 $a(CaPaEBR)ebr2000881 035 $a(CaONFJC)MIL42119 035 $a(EXLCZ)99111056485619268 100 $a20090910d2001|||| uy| 0 101 0 $aeng 135 $aur||||||||||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 10$aEvil and Christian ethics /$fGordon Graham$b[electronic resource] 210 1$aCambridge :$cCambridge University Press,$d2001. 215 $a1 online resource (xviii, 241 pages) $cdigital, PDF file(s) 225 1 $aNew studies in Christian ethics ;$v20 300 $aTitle from publisher's bibliographic system (viewed on 05 Oct 2015). 311 $a0-521-79745-4 311 $a0-511-01211-X 320 $aIncludes bibliographical references (p. 230-234) and index. 327 $aContents; General editor's preface; Preface; Acknowledgements; Chapter 1 Christian ethics or moral theology?; Chapter 2 The real Jesus; Chapter 3 Evil and action; Chapter 4 Forces of light and forces of darkness; Chapter 5 The transformation of evil; Chapter 6 The theology of hope; Bibliography; Index 330 $aGenocide in Rwanda, multiple murder at Denver or Dunblane, the gruesome activities of serial killers - what makes these great evils, and why do they occur? In addressing such questions this book, unusually, interconnects contemporary moral philosophy with work in New Testament scholarship. The conclusions to emerge are surprising. Gordon Graham argues that the inability of modernist thought to account satisfactorily for evil and its occurrence should not lead us to embrace an eclectic postmodernism, but to take seriously some unfashionable pre-modern conceptions - Satan, demonic possession, spiritual powers, cosmic battles. Precisely because it strives to observe the high standards of clarity and rigour that are the hallmarks of philosophy in the analytical tradition, the book makes a powerful case for the rejection of humanism and naturalism, and for explaining the moral obligation to struggle against evil by reference to the New Testament's cosmic narrative. 410 0$aNew studies in Christian ethics. ;$v20. 517 3 $aEvil & Christian Ethics 606 $aChristian ethics 606 $aGood and evil 615 0$aChristian ethics. 615 1$aGood and evil. 676 $a241 700 $aGraham$b Gordon$f1949 July 15-$0246232 801 0$bUkCbUP 801 1$bUkCbUP 906 $aBOOK 912 $a9910780085703321 996 $aEvil and Christian ethics$93776036 997 $aUNINA