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024 7 $a10.1515/9781400822768
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100   $a19980305d1998      uy             0
101 0 $aeng
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200 10$a(God) after Auschwitz $etradition and change in post-Holocaust Jewish thought /$fZachary Braiterman
205   $aCore Textbook
210   $aPrinceton, N.J. $cPrinceton University Press$dc1998
215   $a1 online resource (219 pages)
311 0 $a0-691-05941-1 
320   $aIncludes bibliographical references (p. [193]-200) and index.
327   $tFront matter --$tCONTENTS --$tACKNOWLEDGMENTS --$tINTRODUCTION. Modernity Surpassed: Jewish Religious Thought after Auschwitz --$tPART I --$tONE. Theodicy and Its Others: Forms of Religious Response to the Problem of Evil --$tTWO. Anti/Theodicy: In Bible and Midrash --$tTHREE. Theodicies: In Modern Jewish Thought --$tPART II --$tFOUR. "Hitler's Accomplice"?! Revisioning Richard Rubenstein --$tFIVE. Do I Belong to the Race of Words? Anti/Theodic Faith and Textual Revision in the Thought of Eliezer Berkovits --$tSIX. Why Is the World Today Not Water? Revelation, Fragmentation, and Solidarity in the Thought of Emil Fackenheim --$tCONCLUSION. Discourse, Sign, Diptych: Remarks on Jewish Thought after Auschwitz --$tNOTES --$tBIBLIOGRAPHY --$tINDEX
330   $aThe impact of technology-enhanced mass death in the twentieth century, argues Zachary Braiterman, has profoundly affected the future shape of religious thought. In his provocative book, the author shows how key Jewish theologians faced the memory of Auschwitz by rejecting traditional theodicy, abandoning any attempt to justify and vindicate the relationship between God and catastrophic suffering. The author terms this rejection "Antitheodicy," the refusal to accept that relationship. It finds voice in the writings of three particular theologians: Richard Rubenstein, Eliezer Berkovits, and Emil Fackenheim. This book is the first to bring postmodern philosophical and literary approaches into conversation with post-Holocaust Jewish thought. Drawing on the work of Mieke Bal, Harold Bloom, Jacques Derrida, Umberto Eco, Michel Foucault, and others, Braiterman assesses how Jewish intellectuals reinterpret Bible and Midrash to re-create religious thought for the age after Auschwitz. In this process, he provides a model for reconstructing Jewish life and philosophy in the wake of the Holocaust. His work contributes to the postmodern turn in contemporary Jewish studies and today's creative theology.
606   $aHolocaust (Jewish theology)
606   $aTheodicy
606   $aJudaism$y20th century
610   $aAbraham Joshua Heschel.
610   $aAbsolute (philosophy).
610   $aAggadah.
610   $aAgnon.
610   $aAnguish.
610   $aAntinomianism.
610   $aApocalyptic and post-apocalyptic fiction.
610   $aArnold Eisen.
610   $aAtheism.
610   $aAvi Weiss.
610   $aBible.
610   $aBook of Deuteronomy.
610   $aBook of Job.
610   $aBook of Leviticus.
610   $aBruno Bettelheim.
610   $aBuber.
610   $aCensure.
610   $aChristianity and antisemitism.
610   $aDeity.
610   $aDeuteronomist.
610   $aDivine judgment.
610   $aElie Wiesel.
610   $aEliezer Berkovits.
610   $aElisha.
610   $aEmil Fackenheim.
610   $aEmil Nolde.
610   $aEphraim Urbach.
610   $aExegesis.
610   $aExtermination camp.
610   $aFinkelstein.
610   $aFranz Rosenzweig.
610   $aGershom Scholem.
610   $aGod is dead.
610   $aGod.
610   $aGood and evil.
610   $aHans-Georg Gadamer.
610   $aHaredi Judaism.
610   $aHebrew Bible.
610   $aHermann Cohen.
610   $aHermeneutics.
610   $aHyperbole.
610   $aImage of God.
610   $aIsaac Luria.
610   $aIsraelites.
610   $aJewish history.
610   $aJewish philosophy.
610   $aJews.
610   $aJob (biblical figure).
610   $aJudaism.
610   $aJudith Plaskow.
610   $aJustification (theology).
610   $aKabbalah.
610   $aKorah.
610   $aLand of Israel.
610   $aLeon Uris.
610   $aLiterature.
610   $aMartin Buber.
610   $aMartin Heidegger.
610   $aMidrash.
610   $aMila 18.
610   $aMitzvah.
610   $aModernity.
610   $aMysticism.
610   $aNarrative.
610   $aNazism.
610   $aOmnibenevolence.
610   $aOmnipotence.
610   $aPhilosopher.
610   $aPhilosophy.
610   $aPostmodern philosophy.
610   $aPostmodernism.
610   $aPrimo Levi.
610   $aPrinceton University Press.
610   $aProblem of evil.
610   $aRabbi.
610   $aRabbinic Judaism.
610   $aRabbinic literature.
610   $aRadical evil.
610   $aRebuke.
610   $aReform Judaism.
610   $aReligion.
610   $aReligious text.
610   $aRhetoric.
610   $aRhetorical device.
610   $aRighteousness.
610   $aRosenzweig.
610   $aScholem.
610   $aSoloveitchik.
610   $aSources of the Self.
610   $aSteven Zipperstein.
610   $aSupervisor.
610   $aThe Exodus.
610   $aThe History of Sexuality.
610   $aTheism.
610   $aTheodicy.
610   $aTheology.
610   $aThought.
610   $aTorah.
610   $aWissenschaft des Judentums.
610   $aWriting.
615  0$aHolocaust (Jewish theology)
615  0$aTheodicy.
615  0$aJudaism
676   $a296.3/1174
700   $aBraiterman$b Zachary$f1963-$01464706
801  0$bMiAaPQ
801  1$bMiAaPQ
801  2$bMiAaPQ
906   $aBOOK
912   $a9910780052503321
996   $aGod) after Auschwitz$93674486
997   $aUNINA