LEADER 03853nam 2200817Ia 450 001 9910780028303321 005 20230120093516.0 010 $a0-8232-3657-9 010 $a0-8232-4713-9 010 $a1-282-69856-7 010 $a9786612698569 010 $a0-8232-3966-7 010 $a0-8232-1992-5 010 $a0-585-41669-9 024 7 $a10.1515/9780823239665 035 $a(CKB)111056486761102 035 $a(EBL)476684 035 $a(OCoLC)727645702 035 $a(SSID)ssj0000234662 035 $a(PQKBManifestationID)11209653 035 $a(PQKBTitleCode)TC0000234662 035 $a(PQKBWorkID)10240995 035 $a(PQKB)11157131 035 $a(StDuBDS)EDZ0000021321 035 $a(OCoLC)50616026 035 $a(MdBmJHUP)muse14933 035 $a(DE-B1597)555183 035 $a(DE-B1597)9780823239665 035 $a(Au-PeEL)EBL3239477 035 $a(CaPaEBR)ebr10365097 035 $a(OCoLC)1178769329 035 $a(Au-PeEL)EBL476684 035 $a(MiAaPQ)EBC3239477 035 $a(MiAaPQ)EBC476684 035 $a(EXLCZ)99111056486761102 100 $a20000327d2000 uy 0 101 0 $aeng 135 $aurnn#---|u||u 181 $ctxt 182 $cc 183 $acr 200 12$aA reformation debate$b[electronic resource] $eSadoleto's letter to the Genevans and Calvin's reply /$fJohn Calvin & Jacopo Sadoleto ; edited with an introduction, by John C. Olin ; with an appendix on the Justification Controversy 210 $aNew York $cFordham University Press$d2000 215 $a1 online resource (141 p.) 300 $aOriginally published: New York : Harper & Row, 1966. 311 0 $a0-8232-1991-7 311 0 $a0-8232-1990-9 320 $aIncludes bibliographical references. 327 $tFront matter --$tContents --$tPreface --$tIntroduction --$tSadoleto's Letter to the Genevans --$tCalvin's Reply to Sadoleto --$tAppendix: I Calvin on Justification --$tAppendix II The Council of Trent on Justification 330 $aIn 1539, Cardinal Jacopo Sadoleto, Bishop of Carpentras, addressed a letter to the magistrates and citizens of Geneva, asking them to return to the Roman Catholic faith. John Calvin replied to Sadoleto, defending the adoption of the Protestant reforms. Sadoleto?s letter and Calvin?s reply constitute one of the most interesting exchanges of Roman Catholic/Protestant views during the Reformation and an excellent introduction to the great religious controversy of the sixteenth century. These statements are not in vacuo of a Roman Catholic and Protestant position. They were drafted in the midst of the religious conflict that was then dividing Europe. And they reflect too the temperaments and personal histories of the men who wrote them. Sadoleto?s letter has an irenic approach, an emphasis on the unity and peace of the Church, highly characteristic of the Christian Humanism he represented. Calvin?s reply is in part a personal defense, an apologia pro vita sua, that records his own religious experience. And its taut, comprehensive argument is characteristic of the disciplined and logical mind of the author of The Institutes of the Christian Religion. 606 $aChurch$xAuthority 606 $aJustification (Christian theology) 606 $aReformation 610 $acalvin. 610 $achristianity. 610 $ahobbes. 610 $areformation. 610 $areligion. 615 0$aChurch$xAuthority. 615 0$aJustification (Christian theology) 615 0$aReformation. 676 $a230/.42/092 700 $aCalvin$b Jean$f1509-1564.$0154241 701 $aSadoleto$b Jacopo$f1477-1547.$0200730 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910780028303321 996 $aA reformation debate$93790813 997 $aUNINA