LEADER 03872nam 2200637 a 450 001 9910779877203321 005 20200520144314.0 010 $a90-04-24506-5 024 7 $a10.1163/9789004245068 035 $a(CKB)2550000001100420 035 $a(EBL)1316686 035 $a(OCoLC)853564816 035 $a(SSID)ssj0000918587 035 $a(PQKBManifestationID)11480973 035 $a(PQKBTitleCode)TC0000918587 035 $a(PQKBWorkID)10908582 035 $a(PQKB)11338482 035 $a(MiAaPQ)EBC1316686 035 $a(OCoLC)853564816$z(OCoLC)853238481 035 $a(nllekb)BRILL9789004245068 035 $a(Au-PeEL)EBL1316686 035 $a(CaPaEBR)ebr10734227 035 $a(CaONFJC)MIL504846 035 $a(PPN)174548737 035 $a(EXLCZ)992550000001100420 100 $a20130610d2013 uy 0 101 0 $aeng 135 $aur|n|---||||| 181 $ctxt 182 $cc 183 $acr 200 10$aReligious fundamentalism in the Middle East$b[electronic resource] $ea cross-national, inter-faith, and inter-ethnic analysis /$fby Mansoor Moaddel, Stuart A. Karabenick 210 $aBoston $cBrill$d2013 215 $a1 online resource (334 p.) 225 1 $aStudies in critical research on religion ;$vv. 3 225 0$aStudies in critical social sciences,$x1573-4234 ;$vv. 51 300 $aDescription based upon print version of record. 311 $a90-04-24505-7 311 $a1-299-73595-9 320 $aIncludes bibliographical references and index. 327 $aPreliminary Material -- Introduction: Theoretical Issues in the Study of Religious Fundamentalism -- Cycles of Spirituality and Discursive Space: Religious Fundamentalism in Historical Perspective -- State Structure, Religion, Sect, and Ethnicity -- Methodology and Macro Comparisons -- Religious Fundamentalism among Youth in Egypt and Saudi Arabia: Epistemic Authority and Other Correlates -- Religious Fundamentalism in Iran and Lebanon -- Fundamentalism as Discourse versus Beliefs about and Attitudes toward Religion -- Conclusions Approaches to Fundamentalism and the Cycle of Spirituality -- References -- Youth Survey in Egypt and Saudi Arabia, 2005 -- World Values Survey in Iran, 2005 -- World Values Survey in Lebanon, 2008 -- Index. 330 $aIn Religious Fundamentalism in the Middle East , Moaddel and Karabenick analyze fundamentalist beliefs and attitudes across nations (Egypt, Iran, Lebanon, and Saudi Arabia), faith (Christianity and Islam), and ethnicity (Azari-Turks, Kurds, and Persians among Iranians), using comparative survey data. For them, fundamentalism is not just a set of religious beliefs. It is rather a set of beliefs about and attitudes toward whatever religious beliefs one has. In this analysis, the authors show that fundamentalist beliefs and attitudes vary across national contexts and individual characteristics, and predict people's orientation toward the same set of historical issues that were the concerns of fundamentalist intellectual leaders and activists. The authors' analysis reveals a \'cycle of spirituality\' that reinforces the critical importance of taking historical and cultural contexts into consideration to understand the role of religious fundamentalism in contemporary Middle Eastern societies. 410 0$aStudies in critical social sciences.$pStudies in critical research on religion ;$vv. 3. 606 $aReligious fundamentalism$zMiddle East 607 $aMiddle East$xReligion$y21st century 615 0$aReligious fundamentalism 676 $a200.956/09051 700 $aMoaddel$b Mansoor$0642067 701 $aKarabenick$b Stuart A$01520509 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910779877203321 996 $aReligious fundamentalism in the Middle East$93763913 997 $aUNINA